“Your [Babylon’s] nakedness will be uncovered; Your reproach also will be seen; I [God] will take vengeance and will not spare a man.” - Isaiah 47:3

The Bible is completely true and trustworthy. This is evidenced, in part, by the fact that It does not omit or whitewash the foolish and/or sinful behaviors of its heroes. For example, David committed adultery and murder, Peter denied knowing Christ 3 times, Solomon lived a life of personal gratification and indulgence (especially with women), Paul persecuted Christians, and the list goes on and on.

In this morning’s message, we will discuss such an incident in Noah’s life. This story, while unpleasant and detrimental to Noah’s reputation, is important in that it provides a moral background for the generations that would follow. I’ve titled the sermon “Noah’s Nakedness” and we will be reading from Genesis 9:18-29.

I. NOAH’S 3 SONS (v18-19)

Noah had taken his 3 sons with him on the ark - Shem, Ham, and Japheth. Through these 3 men, the entire earth was repopulated and scattered about. It is noteworthy that Ham was the father of Canaan, whose descendants occupied the Promised Land.

As mentioned in a previous message, some believe that Shem, Ham, and Japheth were triplets, however the consensus is that they were not. The Bible says that they were born when Noah was 500 years old, but most argue this is when the 1st of them was born (Genesis 5:32). Ham was definitely the youngest of the 3, but scholars debate whether Shem or Japheth was the oldest based on differing interpretations of Genesis 10:21. Regardless of their birth order, the Bible constantly lists them by their theological significance, Shem, Ham, and Japheth.  

II. 2 DIFFERENT RESPONSES (v20-23)

In the years following the flood, Noah worked the land and planted a vineyard. On a certain occasion, he drank so much wine that he became drunk and passed out naked inside his tent. Ham saw his father’s nakedness and told his brothers outside. Hearing of it, Shem and Japheth took a garment, laid it upon their shoulders, and carefully walked into the tent backwards to cover Noah. They turned their faces away so as to not see their father’s nakedness.

Noah was a righteous, godly man. Prior to the flood, he was the only person on earth who found favor with God. That said, this incident shows that even the righteous stumble at times. The Bible never explicitly says that drinking is a sin, but it does repeatedly warn that drunkenness is unwise and leads to bad things (Proverbs 20:1, Ephesians 5:18). Those who practice it as a lifestyle will not inherit the kingdom of God (Galatians 5:19-21, 1 Corinthians 6:9-10). Noah wasn’t a drunkard, but this was clearly a mistake on his part.

Ham apparently entered the tent and saw his father lying there naked. Rather than covering him discreetly and remaining silent about it, Ham went out and told his brothers. The implication is that he was gossiping and laughing about it, thereby disrespecting and mocking his father.

Shem and Japheth responded in the opposite way. When they found out, they immediately moved to shield their father, to protect his honor and dignity. They were careful not to look upon his nakedness, as doing so was disrespectful and lewd.

III. A BLESSING AND A CURSE (v24-27)

When Noah awoke, he knew what his youngest son Ham had done to him. Therefore he cursed Ham’s son Canaan and his descendants to be servants to his brothers perpetually. He also blessed both Shem and Japheth, noting specifically that Shem was a follower of God.

The text says that Noah knew what Ham “had done to him”. This seems to indicate that he had actually done something to his father, beyond just passively seeing him naked. Some scholars have theorized that Ham molested or sexually assaulted Noah in some way, though this is not stated directly in the passage.

There are several different theories as to why Noah cursed Ham’s son Canaan rather than Ham himself. In my opinion, the most reasonable explanation is that God had already blessed Ham (Genesis 9:1) and this blessing could not be undone. Therefore, Noah cursed Canaan instead, perhaps because Canaan shared the wicked characteristics of his father.

As for the blessing, Noah doubled down on God’s blessing upon Shem and Japheth. Shem was a follower of God, and the Hebrews would come from his chronological line. The Gentiles would descend from the line of Japheth. Noah stated that Japheth would “dwell in the tents of Shem”, foreshadowing the inclusion of the Gentiles into the New Covenant alongside the Jews.     

IV. NOAH’S DEATH (v28-29)

Noah was 600 years old when the flood took place (Genesis 7:6). He lived another 350 years after the flood. Therefore, he died when he was 950 years old.

Noah was the last person to live longer than 900 years. This was quite common before the flood, but changed dramatically afterward. Over the course of several generations, the human lifespan shrank significantly. This may have been an intentional act of God to curb mankind’s wickedness and corruption, it may have been caused by the conditions of the post-flood earth, or perhaps for some other reason.

CONCLUSION

When people think of Noah, he is respected and held in high esteem. This is the way it should be. Noah was a faithful, godly man who practiced a moral, righteous lifestyle. He is someone we should all aspire to be like. But, like all of us, he was imperfect and made mistakes. The message today highlights a low moment in Noah’s life. Still, it is important that we remember the good people do, not just the bad.

This passage challenges us to think about how we treat those who are in a compromised or helpless condition. Will we belittle them or scoff at them? Will we take advantage of, exploit, or even abuse them? It is easy to kick someone when they’re down. Or, will we lovingly strive to help them, protect them, and preserve their dignity? As Christians, we need to be careful and mindful about how we treat others.

More specifically, this is a story about how a child mistreated his parent. Though the 10 Commandments had not yet been formally issued by God, the principle of “honoring your father and mother” was in force. It didn’t just suddenly come into being at Mt. Sinai. It doesn’t matter how old you are, a child should always honor his or her parents.

Over the next 2 weeks we will look more critically at the descendants of Noah and his 3 sons. First, we will discuss the family lines of Ham and Japheth. Second, we will discuss the family line of Shem. We will see how they repopulated and resettled the earth following the flood.

My covenant I will not profane, nor will I alter what comes forth from My lips. - Psalm 89:34

In last Sunday’s message we read that Noah, his family, and the animals got off the ark after having been on board for 370 days. The flood had ended and the waters had dried up. Noah built an altar and offered a burnt offering to God. The LORD was pleased with the offering and swore an oath to Himself.

In today’s sermon God will speak to Noah. He will establish the Noahic Covenant. A covenant is a solemn promise between 2 or more parties. God’s covenant with Noah is 1 of 7 Biblical covenants: the Adamic Covenant, the Noahic Covenant, the Abrahamic Covenant, the Palestinian Covenant, the Mosaic Covenant, the Davidic Covenant, and the New Covenant.

Today’s sermon is titled, appropriately enough, “The Noahic Covenant”. We will be looking at Genesis 9:1-17. As usual, I have divided the message into 3 points. Let’s begin.

I. COMMANDS AND PROVISIONS (v1-7)

God blessed Noah and his sons and spoke to them. Before establishing the covenant, He gave them 3 specific commands and offered 1 provision. As for the commands, He directed Noah and his family to be fruitful and multiply (v1,7), He commanded them not to eat flesh with its blood in it (v4), and He instituted capital punishment for murder (v5-6). God made 1 provision, allowing people to eat meat in addition to green plants (v2-3).

First, Noah, his wife, their 3 sons, and their 3 wives (8 people total) were commanded to begin repopulating the earth. This command had initially been given to Adam and Eve, but now was been reissued. This was a 2nd chance for humanity. Every person that has lived since the flood can trace their ancestry back to Noah.

Second, although God had given mankind dominion over creation to manage and care for it, up until this point they only ate plants, that is fruit and vegetables (Genesis 1:29). After the flood, God gave mankind permission to kill animals for meat. Seeing that there were so few of each kind of animal for the next several generations, some may have been hunted into extinction (including the dinosaurs).

Third, God placed a restriction on the eating of meat. No meat was to be consumed with its blood still in it. The blood was to be drained and the meat was to be properly cooked. God considered blood sacred, as it represents life. Furthermore, blood is the means by which sins are forgiven. People were not to be cannibalistic scavengers feasting on raw, bloody flesh.

Fourth, God declared that the punishment for murder would be death. This was grounded in the principle that people were created in the image of God. It may have been a response to the corruption of mankind prior to the flood, so as to deter such violence from repeating itself. Thus, society had to hold each other accountable and mete out consequences, at least in this respect, thereby paving the way for human government.
    
II. THE CONTENT OF THE COVENANT (v8-11)

Having set forth the aforementioned commands and provisions, God continued speaking to Noah and his sons. He swore an oath to them, their descendants, and every living creature on the earth. The LORD pledged to never again destroy the earth, humanity, and all of the animals with a worldwide flood.

God had already made this promise to Himself. He had additionally stated that He would not disrupt the regular passage of the days, nights, and seasons (Genesis 8:21-22). Thus, He was simply sharing this covenant with Noah and communicating the promise He’d made to mankind.

The Noahic Covenant is unconditional. It is not based on human action. Regardless of how wicked and corrupt men might become in the future, God has sworn never to destroy the earth with a flood again. That said, on the Day of the LORD, when Crist returns, the current earth will be destroyed by fire to make way for the new heavens and new earth (2 Peter 3:10-12). This is often thought of as refining or purifying fire rather than outright judgment.

III. THE SIGN OF THE COVENANT (v12-17)

Then God gave Noah a sign to remind him (and all who would follow in future generations) of His promise to never again destroy the earth or cut off all flesh with a global flood. God stated that when the storm clouds came, He would place a rainbow in them. The rainbow would symbolize and call His covenant to remembrance.

The Noahic Covenant isn’t the only covenant in Scripture that has a sign associated with it. The sign of the Abrahamic Covenant was circumcision (Genesis 17:11). Thus, every Jewish male was (and still is) circumcised. The sign of the New Covenant is baptism (Colossians 2:11-12), an visible declaration of a spiritual transformation in the life of a new Christian.

The rainbow depicts God’s mercy and common grace toward everyone in that it symbolizes His restraint from judgment. Some scholars have pointed out that the “bow” points upward, away from the earth, as though God is not aiming towards humanity. Sadly, in modern times, the rainbow has been used by the LGBTQ community to represent Pride and alternative, nonbiblical sexual preferences.

It is worth noting that an actual rainbow, created by God, has 7 colors, while the LGBTQ rainbow has only 6 (omitting indigo). In Biblical numerology, the number 7 represents God’s fullness and spiritual perfection, while the number 6 represents mankind and human imperfection (such as the mark of the beast, 666). The true rainbow, which symbolizes the Noahic Covenant, is divine and pure. The LGBTQ counterfeit is of human origin, is defiled, and celebrates sin.

CONCLUSION

To recap, following the Great Flood, the LORD issued the Noahic Covenant. It was made not only to Noah, but also to the earth and all living things for all generations to come. God promised to never destroy the earth and cut off all life with a flood again. This covenant was signified with a rainbow.

Before we close, let me briefly define covenant theology. Covenant theology is a method of interpreting the Bible in terms of the various covenants that God made. Generally, there are 2 categorical covenants - the old covenant of works and the new covenant of grace. The Noahic Covenant serves as a foundation for the New Covenant in that it extends common grace to all people, both believers and nonbelievers.

In next week’s message, we will take a final look at the life of Noah. We will discuss an incident that took place sometime later in his life, well after the flood had passed. It will help us to distinguish the trajectory of his sons and their descendants as they repopulated the earth.

Then the LORD spoke to the fish, and it vomited Jonah up onto the dry land. - Jonah 2:10

On the 1st day of the 1st month of the year, when Noah was 601 years old, he removed the covering from the ark, looked out, and saw that the land was dry. The flood was over; God’s judgment was complete. After spending months on the ark taking care of all the animals aboard, they were finally able to disembark safely.

This morning’s message is titled “Noah Exits the Ark”. It is the 22nd sermon of the series. We will be reading from Genesis 8:14-22. Turn there in your Bibles and let’s begin.

I. GO OUT OF THE ARK (v14-19)

On the 27th day of the 2nd month the earth was dry and the LORD told Noah to “Go out of the ark.” He was to unload all of the animals he had brought with him, the various land animals and birds, so that they could begin repopulating the earth. So Noah and his wife, along with their 3 sons and daughter-in-laws, got off the boat. So also, all of the animals exited the ark, each according to its kind.

There were 56 days, almost 2 months, between the time Noah removed the covering of the ark and saw that the ground was dry and the time he and those on board with him actually exited the ark. You might ask yourself, why did Noah wait so long before getting off? I mean, the earth was already dry and the conditions were safe. Still, Noah waited on the ark until God gave him a specific command to exit (Psalm 27:14). He did not want to get ahead of God.

As we discussed last week, the Bible says that Noah and the animals went out from the ark, but never explicitly states that they exited through the door which God had shut. Noah removed the covering of the ark, perhaps meaning the upper deck of the ark, and may have used the wood to build ramps by which he and the animals could disembark from the top of the vessel. That said, they may have used the door. The bottom line is, whatever method they followed, he, his family, and all the animals got off.

Let me remind you… it is estimated that approximately 6,750 animals were on the ark. Just as it took a while to load them all, I am sure it took a while to unload them. Notice that they exited in an orderly manner, each according to their kind. It wasn’t a chaotic scramble to get off the ark, which might be expected after having been cooped up for 370 days. This detail is an example of the orderly nature of God (1 Corinthians 14:33). After exiting, the animals were free to go and begin multiplying on the earth.

II. NOAH MAKES AN OFFERING (v20-21a)

Noah built an altar to the LORD. He took of every clean animal and every clean bird and offered a burnt offering to God. The LORD smelled the soothing aroma that rose up from the offering.

Immediately after exiting the ark ark, Noah built an altar to the LORD. The Bible doesn’t say exactly what materials he used, whether it was wood from the vessel, unhewn stone, or something else. What it was, the altar was likely very simple and basic. What matters is that Noah wanted to make an offering to God, to worship Him and thank Him for His protection during the flood.

As we discussed earlier, Noah knew the difference between clean animals and unclean animals. He also knew how to make a proper burnt offering to the LORD. These things had likely been revealed by God to previous generations and were known and practiced by righteous believers prior to Noah (for example, Abel, Enoch, etc). We read earlier that, in anticipation of this burnt offering, Noah took 7 pairs of each clean animal and bird (rather than just 1 pair in the case of the unclean animals) so that he would have enough to make this sacrifice while still leaving others alive to perpetuate their kind.

Noah’s burnt offering was pleasing and acceptable to the LORD. This is depicted by its “soothing aroma”. The sweet smell of sacrifice is seen not only in burnt offerings, but also in the burning of incense that would later be continuously offered in the tabernacle and temple. This represented the prayers of the people rising up to God. Ultimately, the greatest example of this is found in Christ, who gave Himself up for us as a fragrant offering to God (Ephesians 5:2).

III. GOD MAKES AN OATH (v21b-22)

God spoke to Himself and promised that, although man is evil, He would never again curse the ground as He had done. He further declared that He would never again destroy every living thing as He had done. He promised that as long as the earth remained, the regular sequence of days and nights and annual seasons would never again be disrupted.

Having accepted Noah’s burnt offering, God swore an oath… to Himself. Even though the LORD knew that the thoughts and behaviors of mankind would continue to be sinful and carnal for the most part even after the flood, God promised to never again flood the earth and kill every living creature. This pledge was unconditional, based solely upon God’s character and power, without respect to the actions of mankind. It revealed the sorrow and pain that the flood caused God to endure. 

Beyond this, God further promised to not disrupt or suspend the normal passage of days and seasons ever again until the earth itself ceased to exist. The flood and its effects last for over a year, essentially wiping out the practical sequence of seasons. There was no planting or harvest that year, no real distinction between spring, summer, fall, and winter, and even no meaningful difference between day and night for those inside the ark. In essence, God looked at what He had done, and though it was justly deserved and wholly right, He swore to Himself that He would never do it in this way and to this extent again. 

CONCLUSION

Let’s take a brief look back over today’s message and emphasize a few of its major points.

First, we as believers should wait upon the LORD. Noah could have exited the ark sooner than he did, and I am pretty sure he was ready to get off, but instead he waited for God's explicit command. We are wise to follow his example. It can be tempting to barrel ahead on our own, especially when everything appears fine, but we must learn to patiently and carefully wait for God’s direction.

Second, although the old sacrificial system has been completed and fulfilled in Christ, we as Christians still offer sacrifices to God today. We make these sacrifices through prayer, worship, service, and so forth. Like Noah, we need to prioritize the practice of exalting God and thanking Him for our salvation. May our offerings be a soothing aroma to Him as well.

Third, God is troubled and deeply grieved by mankind's sin. He takes no pleasure in punishing or condemning anyone. His desire is that all would be saved and aspire to live in holiness and righteousness. The Great Flood was painful for Him and He swore to never do it again. That said, God is just and will not allow sin to go unpunished (Exodus 34:7).

In our upcoming message, God will begin speaking to Noah. He will issue what theologians refer to as “The Noahic Covenant”. We will explore this covenant next Sunday. Until then, may your life this week be a pleasing and sweet sacrifice and to the LORD.

You [God] covered it [the earth] with the deep as with a garment; The waters were standing above the mountains. At Your rebuke they fled, At the sound of Your thunder they hurried away in alarm. - Psalm 104:6-7

Due to the extreme corruption and wickedness of mankind, God sent a worldwide flood to blot out humanity. He instructed Noah to build an ark upon which he, certain members of his family, and the animals would be saved. After its construction was complete and they were all safely aboard, the flood began. Heavy rain poured continuously for 40 days and 40 nights, flooding the earth and killing every living thing other than those on the ark. By the end of chapter 7, Noah and those with him had been afloat on the waters for 150 days.

In this morning's message we will continue our study of The Great Flood. We will discuss the period during which the flood waters decreased and finally dried up all together. I’ve titled the sermon “The Flood Subsides”. The focal passage for this message is found in Genesis 8:1-13.  

I. THE WATERS BEGIN TO RECEDE (v1-5)

God remembered Noah and the animals with him on the ark and caused a wind to begin bellowing over the earth that would evaporate or dry up all the waters. In addition, flooding waters that had sprung up from below the earth and rainwaters that had fallen from above finally ceased. So at the end of 150 days, the waters began to slowly subside. In the 7th month, on the 17th day of the month, the ark rested on the mountains of Ararat. The waters continued to steadily decrease and the mountaintops became visible on the 1st day of the 10th month.

When Scripture states that God “remembered” Noah, this doesn’t mean that He had forgotten about him. The LORD does not forget about His people or His promises (Isaiah 49:15-16). Rather, God determined it was time to fulfill that which He had promised to Noah, to save him from the flood.

Although the initial phase of the flood was marked by 40 days and nights of continuous rainfall, apparently the rains continued and waters kept springing up from the earth, perhaps less intensely or sporadically, for another 110 days. As such, the waters continued to rise for 150 days until the entire earth was covered. At this point, the floodgates were closed and God caused a wind to begin blowing that would dry up the earth (Psalm 135:7).

As the waters began to recede, Noah’s ark rested on the mountains of Ararat. After about 2 ½ months of gradual decline, the mountaintops of Ararat became visible. The exact whereabouts of these mountains is unknown, but the most widely accepted theory is that they are located near the border between Turkey and Armenia, between the Black and Caspian Sea. While there have been many expeditions to find the ark and numerous claims of its discovery, respected ministries like Answers in Genesis maintain that no credible evidence of Noah’s ark has yet been found. 

II. THE RAVEN AND THE DOVES (v6-12)

40 days after the mountaintops appeared, as the floodwaters slowly receded, Noah opened the window of the ark and released a raven. It flew back and forth continuously until the waters had completely dried up. Afterward, he released a dove in order to see if the waters had abated, but the dove returned to Noah when it couldn’t find dry land. 7 days later he released a 2nd dove which also returned, but this time with an olive leaf in its beak, indicating the waters had abated somewhat. Still 7 days later he released a 3rd dove, but this time it did not return at all clearly signifying that dry ground had appeared.

Noah sent both the raven and the doves out from the ark to determine if the flood waters had sufficiently subsided, which suggests that he couldn’t see clearly from the window. He used these birds to evaluate the situation, to literally test the waters, before taking any additional action. We are wise to learn from this example.

Ravens are scavengers that can feed on floating debris and the decaying carcasses of animals. On the contrary, doves need a sure and safe place to land and prefer fresh, green vegetation. Some commentators have suggested that the raven symbolized God’s judgment and the lingering death that would persist even after the flood while the doves symbolized peace, purity, and the restoration of humanity following the flood.

III. THE WATERS ARE DRIED UP (v13)

In the 601st year of Noah’s life, on the 1st day of the 1st month, the waters had dried up from the earth. Noah removed the cover of the ark and looked out for himself. Now he had an unobstructed view and could see clearly that the surface of the ground was dry.

The Hebrew word mikseh used in this passage translates as covering. It is not the same word used for door. Some interpret this to mean that Noah actually removed the wooden planks that made up the top deck or ceiling of the ark. There is no indication that he ever reopened the door in the side of the ark which God had earlier closed and sealed shut. Perhaps Noah used the removed boards from the covering to construct ramps by which the animals would later exit. Removing the cover also provided light and ventilation to the animals inside.

Whatever the cover was exactly, its removal marked the end of God’s judgment. The shield of protection was no longer necessary. The danger was no more. The flood was over and now restoration could begin. This can be likened to eternity, when Satan and his followers are forever vanquished to the Lake of Fire and there is no more death or peril, but only peace and tranquility forevermore.

CONCLUSION

Let’s wrap up this morning’s sermon by reviewing a few of the major points. First, the LORD remembers His people and His promises. I’ll admit, sometimes it seems that He has forgotten, but He hasn’t. Though the storms of life rage, the rain falls, and the waters rise, the flood will not last forever. We can trust that in God’s perfect time the waters will recede and the sun will shine again.

Second, when you are uncertain about your circumstances, it is wise to assess the situation before taking the next step. As believers, we should seek God’s direction through prayer, Bible study, and talking with other believers. These strategies can help us to know how and when to rightly proceed.

Finally, those who have trusted in Christ for salvation will not need protection forever. The day is coming when the enemies of God will be no more, and the dangers they pose will disappear. We will be able to remove the covering so to speak, and will experience blissful harmony for all of eternity, without any fear of or threat of harm.

The flood has ended and the surface of the earth is dry. That said, Noah, his family, and the animals are all still aboard the ark. Next week we will talk about their departure from the ark and the events that immediately follow. Until then, may the LORD richly bless you.

Calvary Baptist Church is conducting its 14th Annual Fall Revival this week (September 13-15).  As such, we did not have our regular worship service or sermon this morning.  We will resume our series on the Unnamed Church next Sunday.  May the LORD bless you.  

The Lord sits enthroned over the flood; the Lord sits enthroned as king forever. - Psalm 29:10

Good morning. Today’s message is the 20th sermon of our current series titled “The Unnamed Church”. Before we begin, let’s play a game. I am going to describe a person we have talked about during the past few months. You tell me who they are. Ready?

She is the mother of all living. Answer: Eve
He brought an acceptable offering to God, but was later murdered. Answer: Abel
He was translated by God into heaven.   Answer: Enoch
He tricked Eve into eating the forbidden fruit. Answer: The Serpent
He bragged about being even more evil than his ancestor Cain. Answer: Lamech
God formed him out of the dust of the ground. Answer: Adam
He was perceived as a replacement for his slain brother. Answer: Seth
God commanded him to build an ark. Answer: Noah

How did you do? I hope this brief review helped you to remember some of the things we’ve covered during this study thus far. At the end of last week’s message, Noah, his family, and all of the animals were safely aboard the ark. God shut the door behind them. The time for judgment had arrived. Let’s continue our examination of Genesis 7.

I. THE FLOOD BEGINS (v11-12)

During the 600th year of Noah’s life, on the 17th day of the 2nd month, the Great Flood began. All of the fountains of the great deep burst open and water sprang forth from below. In addition, the floodgates of the sky were opened and heavy rain fell from above. The flooding rainfall continued for 40 days and 40 nights.

The story of Noah’s ark and the Great Flood purposefully includes specific dates and/or times. Their inclusion indicates that this is an authentic record of an actual historical event. If this was merely a myth or legend, there would be no need for such specific details.Using these dates, we can determine exactly how long Noah and the animals were on the ark.
 
The waters that flooded the earth came from 2 different locations, above and below. Apparently, the surface of the earth split apart and waters shot up through fountains, springs, or other cracks. Many believe this was accompanied by violent earthquakes unlike the world has ever seen. As we discussed during our study of creation, some hold that the tectonic plates shifted and moved, causing the continents to separate and drift apart.

Also during our study of creation, we summarized the Canopy Theory which states there was a layer of water at the outer edge of the earth’s atmosphere surrounding the globe and separating it from space. Though this theory is not as popular as it once was, there are still some who believe God caused this canopy to collapse resulting in torrential rainfall from above. Canopy or no canopy, it rained heavily and non-stop for 40 days and nights.

Some have even suggested that this was the first instance of rainfall in human history. The Bible never explicitly says this, but - for various reasons - some people believe it. If it was, this further increases the terror that people felt when raindrops began to fall. Personally, I think that rainfall began after the fall of mankind, and that humanity had experienced it for centuries by this point. This would explain why Noah seemingly understood God’s warning about the upcoming rain and flood.

II. THE WATER RISES (v17-20)

As the floodwaters began to rise, the ark was lifted off the ground and floated on the surface of the waters. The waters continued rising, prevailing upon the earth, until even the tallest mountains were covered. They continued rising even higher, another 22-23 feet above the mountain peaks.

Some argue that the flood was a regional event, stating that there is simply not enough water to flood the entire earth. However, the Bible states otherwise. Though it might seem physically impossible, with God all things are possible. Large fossil beds and coal deposits have been found on every continent, consistent with a global flooding event. Ancient stories from cultures around the world describe a great flood. If the flood was contained to a particular location, why didn’t God just tell Noah to move rather than building the ark? These and other evidence suggest a world-wide flood during which the entire earth was covered with water.

III. ALL LIVING THINGS DIE (v21-25)

As a result of the flood, all people, land animals, and birds died. Only those on the ark survived. Sometime after the initial 40 days and 40 nights, the floodwaters finally crested and prevailed upon the earth for 150 days before beginning to subside. This means the earth was completely covered with water for approximately 5 months.

I mentioned a few weeks ago that scholars have estimated the earth’s population to be somewhere between 250-750 million people at the time of the flood. This is a staggering number of deaths to consider. This is much higher than any other catastrophe including wars, plagues, famines, and so on.
      
As we have discussed in recent weeks, Noah only carried mammals, reptiles, amphibians, and birds on the ark. Of the vertebrate animals (those with a backbone), this only leaves fish. It was not necessary to bring marine animals on the ark, as they could survive in the water. But some have asked, what about freshwater fish? Various explanations have been proposed such as the formation of a freshwater layer atop the salty ocean below resulting from the massive amounts of rainfall. Whatever the explanation, they survived, as did the non-vertebrate insects.

CONCLUSION

Opponents of Christianity and adversaries of God openly rebuke Him for destroying all life, including innocent children and babies. They argue that a loving God would never do this. However, this is a matter of perspective. The Great Flood was just as much an act of mercy as it was an act of judgment. God spared these innocents from having to endure life in such a depraved environment. You could argue that the flood actually saved humanity.

Think about this.  If the entire world were to reject God and become corrupt, no one would ever go to heaven. Everyone would be separated from God and destined for condemnation. The Great Flood essentially provided mankind a second chance. While it is true that even now, after the flood, the majority remain lost in their sin, many do not. Millions have trusted in the LORD and received salvation in Jesus Christ. Thank God for second chances!

The Great Flood was the most devastating, catastrophic natural disaster in the history of mankind. Yet, through Noah and his family, God extended His grace. He saved them from death because they believed in Him and lived in obedience and righteousness. He can save you from judgment, too. Will you trust Him today?

The end of all things is at hand; therefore, be of sound thinking and sober spirit for the purpose of prayer. - 1 Peter 4:7

This morning I will preach the 19th message of “The Unnamed Church” sermon series. During this earliest era of Biblical history, there was no particular people group who served as the LORD’s representatives on the earth. Instead, God appeared directly to various individuals who aspired to lead their families and others around them in the faith. As we have discovered, with no designated community of believers present, mankind became exceedingly evil and corrupt.

In our previous sermon, we read that God commanded Noah to build an ark in anticipation of the coming flood. He gave Noah basic instructions for its construction, dimensions, and design. The ark would carry Noah, his family, land animals, and birds, and save them from destruction. Over the next several decades, Noah worked diligently building this enormous vessel and outfitting it with all of the necessary food and supplies.

Today we will discuss the final days leading up to the Great Flood. This sermon is titled “Noah Enters the Ark”. We will be reading from Genesis 7:1-10 and 13-16.

I. LAST CALL (v1-5)

The LORD spoke to Noah and told him that it was almost time to enter the ark. In a week’s time, just 7 more days, He would send torrential rainfall that would persist for 40 days and nights, would flood the earth, and wipe out all life on the land. During these final days, Noah was to load the animals on the ark. He was to take 7 pairs (male and female) of every clean animal and bird and 1 pair (male and female) of every unclean animal with him.

It is commonly believed that Noah took 2 of every kind of animal on the ark, but that’s only true of the unclean animals. He actually took 14 of each type of clean animal, 7 pairs of a male and its female. Scholars reason that Noah carried more clean animals so that he would have a few extra to sacrifice (and possibly eat) after the flood ended while still protecting them from extinction. With this in mind, it is estimated that there were approximately 6,750 individual animals on the ark.

Critics argue that this passage proves the story of Noah’s ark is make-believe. They say that clean and unclean animals were not distinguished from each other until the Mosaic Law was given many centuries later (Leviticus 11). Thus, Noah wouldn’t have known the difference and this is an error in Scripture. However, this argument can’t be substantiated. Just because it hadn’t been formally written into the law yet doesn't prove that God hadn’t already revealed it. Based upon the animal sacrifices made prior to the exodus (by Abel, Noah, Abraham, and possibly others) it would appear that the basic difference between clean and unclean animals was already well known. Thus, it seems likely this practice or tradition was included, clarified, and perhaps expanded by the law.

II. ALL ABOARD (v7-9; 13-15)

During the last week before the flood, all of the animals and birds - both clean and unclean - that God intended to preserve came to the ark. They came in pairs, male and female. Noah saw to it that they were all properly loaded and prepared for the journey ahead. Then, in the final hours, just before the rain began, Noah and his wife, along with their 3 sons (Shem, Ham, and Japheth) and their wives, entered the ark. Now everyone was safely aboard.

There is a famous line from the 1989 movie “Field of Dreams” that says, “If you build it, they will come”. The actual line in the movie says “he will come”, but people have changed it over the years. Anyway, I always think of this line when I read the story of Noah’s ark. Noah was commanded to build the ark, and because he did God sent the animals. Noah didn’t gather them himself, but rather received them as they arrived.

While I don’t necessarily think this is an instructive passage, I can’t help but notice a parallel between the manner by which these animals came to the ark and the manner by which lost people come to Christ. The Bible teaches that no person can come to God unless they are drawn by Him (John 6:44). In other words, a lost person cannot come to the point of salvation on their own volition, but rather must be brought there by the Spirit of God through genuine conviction. Only then can they find true salvation, as illustrated by safe refuge aboard the ark.

III. SHUT THE DOOR (v6, 10, 16)

After all of its passengers were safely aboard, God Himself shut the door of the ark. The final week of preparation had passed and the rain began to fall. Noah was 600 years old when the Great Flood began.

Noah didn’t close the door from the inside. Rather, God closed the door from the outside. This act symbolized His divine protection of those aboard. They were safe and secure in His hand. He would protect and keep them during the raging flood. Furthermore, it ensured that nobody else would get in. What God closes, no man can open. The opportunity for salvation had passed and now judgment was coming.

Many theologians have drawn a connection between the single door on the side of the ark and the exclusivity of Christ. In the gospels, Jesus taught, “I am the door. If anyone enters through Me, he will be saved.” (John 10:7, 9) He later said, “No one comes to the Father but through Me”. (John 14:6) The Bible plainly teaches that faith in Jesus Christ is the only path to salvation. To deny this is to deny Scripture itself.  Beloved, there is only 1 door that leads to eternal security, and His name is Jesus.
 
CONCLUSION

I don’t want to minimize the importance and necessity of evangelism and outreach, but I do want to highlight a principle illustrated in today’s passage and elsewhere in Scripture. If we, like Noah, are faithfully obedient in doing the things God has called us to do, we can trust Him with the results. Our fruitfulness doesn’t depend on our own abilities or merits. Just as He brought the animals to the ark, so also God will bring people to salvation (and, incidentally, to our church) as He sees fit. When we preach the gospel, boldly and uncompromisingly, the Lord will draw people to Himself (John 12:32). As believers, our job is to obediently sow the seed, and trust Him for the harvest.

Next Sunday we will discuss the greatest catastrophe in human history… so far. God will unleash judgment upon the earth and blot out wicked humanity. Only those on the ark will survive. If you are here listening this morning, it is not by accident. God has led you here. Don’t miss this opportunity to receive forgiveness and salvation by trusting in Jesus Christ. The door will be closing soon.

By faith Noah, being warned about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith. - Hebrews 11:7

When we wrapped up last week’s sermon, all hope seemed lost. Mankind had spiralled downward into grave and wanton sin. The whole earth had gone astray! God planned to blot humanity out, but patiently decided to wait for 120 years before enacting judgment. This morning’s message takes place during this grace period, the century plus just before the flood, and focuses on a man named Noah. We will be reading from Genesis 6:8-10, 13-22. 

I. NOAH FINDS FAVOR (v8-10)

The earth had been completely overtaken by sin and corruption. Every thought and intention of man was continuously set on evil… with 1 exception. Out of the millions of people alive at that time, only Noah found favor with the LORD. He alone was a righteous and blameless man who walked with God. Noah became the father of 3 sons: Shem, Ham, and Japheth.

Take a moment to let this sink in… Noah was the only person on the entire earth who was approved by and acceptable to God. That not only speaks to how vile mankind had become, but also to the incredible character of Noah. In the face of overwhelming violence and corruption, Noah stood alone. He was righteous and blameless in both word and deed. When literally no one else walked with the LORD, he did.

II. GOD’S COMMAND TO BUILD (v13-17)

God spoke directly to Noah. He warned him that He was about to destroy the earth including all flesh. The LORD commanded Noah to build an ark and gave him instructions for doing so. God said that He was going to flood the earth and that every living creature (man, land animals, and birds) would die.

God instructed Noah to build the ark out of gopher wood. Scholars remain uncertain as to what type of timber this is, but possibilities include cypress, cedar, and pine. It was to have several rooms and be covered both inside and outside with pitch. Pitch was a sticky, tar-like substance used to waterproof the boat. The Hebrew word kaphar, which translates as pitch, is used elsewhere in Scripture to mean covering. Some have compared the pitch on Noah’s ark to the blood of Christ, which covers us from sin and protects us from God’s righteous judgment.

The ark was to be 300 cubits long, which is approximately 450 feet. This is the length of 1½ football fields, not including the endzones. It was to be 50 cubits wide, which is approximately 75 feet. This is about the length of a tennis court. It was to stand 30 cubits high, roughly 45 feet. This is about the height of a 4-story building. Based on these dimensions, Noah’s ark was among the largest wooden vessels ever made.

Additionally, the ark was to have a window 1 cubit (about 18 inches) from the top, which many interpret to mean a continuous opening or skylight around the vessel that would allow sunlight and fresh air to enter. There was to be a door on the side of the ark. It was to have 3 levels, a lower, middle, and upper deck. Other than these general details, no other instructions are given about the ark in the Bible. This leaves a lot to the imagination, and many different diagrams and designs have been suggested.  

Unlike most ships, Noah’s ark was not built to sail or navigate the seas. As such, it had no oars, sails, rudder, or any such mechanism to propel or direct it. Rather, it simply floated on the waters, drifting wherever the winds and waves carried it. Its sole purpose was to preserve the life of those inside it during the flood. It was a safe place, much like the LORD is a refuge to those who trust in Him (Psalm 32:7).

III. GOD’S COMMAND TO LOAD (v18-22)

God established a covenant with Noah and his sons, including Noah’s wife and his sons’ wives. He directed Noah to bring 2 of every kind of land animal and bird upon the ark, a male and a female, in order to keep them alive. Furthermore, Noah was to gather and load the ark with a sufficient food supply for himself, his family, and all the animals aboard. Therefore, in obedience to the LORD’s command, Noah began working.

Notice that God’s warning to and covenant with Noah and his sons was made after they were already married. Noah had 3 boys when he was 500 years old, just 100 years before the flood took place. It likely took them at least 25 years or more to grow up and wed. Thus, we can reasonably conclude that Noah had, at most, 75 years to prepare the ark. It seems probable that his sons helped him, and perhaps others as well.

Experts have estimated that there were approximately 1,400 different kinds of animals on the ark. Those who adhere to the young earth theory, which we discussed earlier in this series, believe this number included dinosaurs, which became extinct after the flood. Noah was not instructed to gather the animals himself (which would have taken a long time), but rather God supernaturally directed them to come. However, Noah was responsible for gathering food and storing it on the ark (enough to last just over a year’s time).

Other than building the ark, which itself was a monumental task, and loading the ark with all of its necessary supplies and provisions, what else did Noah do in the years leading up to the flood? The Bible does not explicitly say that Noah preached to or warned the people about the coming disaster. However, the New Testament refers to him as a “preacher of righteousness” (2 Peter 2:5). This description indicates that he did preach, either in word, deed, or both, to the corrupt people around him, mostly certainly calling them to repentance. Unfortunately, it appears that no one heeded his warnings (Luke 17:27).

CONCLUSION

The Ark Encounter theme park in Williamstown, Kentucky features a lifesize replica of Noah’s Ark built to the exact specifications given in the Bible. It opened to the public in 2016. It is operated and managed by a Christian ministry called Answers in Genesis, which also operates the Creation Museum (about a 45 minute drive away). I have never been to the Ark Encounter in-person, but would like to go someday. That said, I have watched a few virtual tours of it online and would encourage you to do so if you’re interested.

Noah was a remarkable man. While everyone else continually and brazenly practiced debauchery, drunkenness, violence, and all sorts of immorality, Noah faithfully built an ark in accordance with God’s command. To those around him, he must have seemed peculiar and strange. What was this weirdo doing? I suspect he may have been a laughingstock to the people in his community. Needless to say, he probably didn't have many, if any, friends. Nevertheless, Noah remained wholly committed to the LORD.

How does our faith compare with Noah’s? If you or I were placed in a similar situation, would we have the strength to stand for God, to live righteously, and to shun wickedness… even if it meant doing so all alone? Does this fallen world see us differently, as strangers or pilgrims on the earth (1 Peter 2:11), or do we blend in just fine? Beloved, I want to stick out like a sore thumb. I want to stand boldly and unapologetically for Christ. I want to be more like Noah. How about you?

The fool has said in his heart, “There is no God.” They are corrupt, they have committed abominable deeds; There is no one who does good. The Lord has looked down from heaven upon the sons of men to see if there are any who understand, who seek after God. They have all turned aside, together they have become corrupt; There is no one who does good, not even one. - Psalm 14:1-3

In our previous 2 messages, we have discussed the lineage of Adam through his sons Cain and Seth. The line of Cain is considered to be the unrighteous branch of the family while the line of Seth is considered to be the righteous branch of the family, primarily because the genealogy of Jesus traces back to Adam through Seth. Unfortunately, as we will see in the upcoming sermon, virtually all of Seth’s descendants became godless sinners, too.

Using the ages of those listed in the Bible, we were able to calculate that the time span from the beginning of Adam’s measured life until the birth of Noah’s sons was between 1,500 and 1,600 years. During this period, the earth’s population exploded, growing from just 2 people (Adam and Eve) into millions or possibly even billions by some estimates.

This morning’s message pertains to this era of history, between the fall of man and the Great Flood. We will discuss the state of humanity and its steep moral regression during these centuries. I’ve titled the sermon “The Corruption of Mankind”. We will be reading from and talking about Genesis 6:1-7, 11-12.

I. THE SONS OF GOD AND NEPHILIM (Genesis 6:1-2, 4)

As the population of the earth began to grow and many daughters were being born, the sons of God saw that these human women were beautiful. Therefore, they took wives for themselves, whomever they chose. When the sons of God came into the daughters of men, they bore children to them. These children became known as the Nephilim and were described as “mighty men of old” and “men of renown”.

This is 1 of the most debated passages in the Bible. The word Nephilim means “the fallen ones” in Hebrew, but was translated to mean “giants” in the Greek. They are believed to be a race of giants, mighty men of renown, who dwelt on the earth both before and after (for a time and less prominently) the flood. Centuries later during the exodus, the Hebrew spies reported seeing Nephilim in the Promised Land (Numbers 13:33). Goliath, the Philistine warrior who David killed with a sling and stone, was descended from the Nephilim through Anak. The Nephilim were the offspring of the sons of God and the daughters of men.     

Over the years 3 primary theories have emerged regarding the identity of the “sons of God”. Some say that they were powerful human leaders or chiefs who arrogantly characterized themselves as gods to their followers, but were not. Others believe they were the male descendants of Seth who intermarried with the female descendants of Cain (“the daughters of men”) resulting in a mixed breed, similar to how the Samaritans would come into being many years later. Both of these theories describe human beings marrying each other and neither explains how their children (the Nephilim) became an extraordinary race.

The 3rd theory proposes that the “sons of God” were fallen angels or demons (Job 1:6, 2:1) who either took on human form or, alternatively, inhabited human males. They married and mated with human wives, resulting in children of abnormal size and enhanced physical abilities. These demon-human hybrids were known as the Nephilim. In response to their grave sin, God judged and imprisoned the fallen angels who were responsible for this inbreeding in order to prevent it from continuing (Jude 1:6). This was, apparently, an attempt to pervert humanity and prevent the coming of the Messiah. In my opinion, this is the best explanation of what happened.

II. GOD REGRETS CREATING MANKIND (Genesis 6:5-7, 11-12)

Mankind became exceedingly corrupt and sinful. Violence filled the earth and sin was rampant. Every intention and thought of man’s heart was continually set on evil. God saw their wicked condition and He regretted making man. He stated that He would blot them out, including the creeping animals and birds that dwelt upon the earth.

The LORD’s ways and works are perfect (Psalm 18:30, Deuteronomy 32:4). He does not make mistakes. He did not err in creating mankind, or else He would have wiped us out completely. Rather, His regret was an expression of deep sorrow and grief over man’s brokenness and sin. It revealed how deeply He loved humanity and the pain our waywardness causes Him. God regretted what man had freely chosen to become and was determined to make a change. His plan of redemption was still intact, but called for a reset.

III. THE DAYS OF MAN SHALL BE 120 YEARS (Genesis 6:3)

By this point the earth had become completely filled with evil and violence. The Nephilim lived among the population, themselves practicing sin and rebellion against God along with normal men. The world had become a dark and seemingly hopeless place. The LORD declared that His Spirit would not strive with man forever, and that “his days shall be 120 years”.

There are 2 different theories as to what this verse means. They are known as the lifespan theory and the countdown theory. The lifespan theory proposes that God saw the corruption of mankind and decided to impose an age limit upon them. Up until this time, people were living to be 900+ years old. However, over the next several centuries (following the flood) the average lifespan would gradually decrease. That said, it remained well over 120 for quite some time and, by the time of David, had dropped below 120, where it remained throughout the New Testament and still is today. In fact, the Bible actually says that the average human lifespan is 70 or 80 years old (Psalms 90:10). As such, I don’t agree with the lifespan theory.

The countdown theory seems more reasonable to me, especially given the context of the passage. It argues that God saw the corruption of mankind, determined to blot them out, but mercifully chose to give them 120 years to repent of their sin and change their ways before enacting judgment. If this is the case, the countdown began when Noah was 480 years old, just 20 years before the birth of Shem, Ham, and Japheth. Providing a grace period is consistent with the nature of God and is seen throughout Scripture. The LORD is patient in His anger and desires for people to repent (2 Peter 3:9).

CONCLUSION

Some people wonder if our world is as evil today as it was then… and perhaps if God’s judgment is coming soon. Jesus compared the final days before His return with the days of Noah (Matthew 24:37). Our modern world is permeated with all types of vileness and sin. Fallen angels may not be mating with human women, but advancements in artificial intelligence and robotics make relationships with non-humans more possible than ever. Perhaps a new version of the Nephilim is on the horizon?

At least the church, as imperfect as she is, remains on the earth. But what if she were to be suddenly raptured away? How quickly would the earth deteriorate into a complete cesspool of corruption and wickedness? Perhaps God has already begun the countdown to Judgment Day. Who knows how long we have left? If you’ve not already done so, today is your opportunity to turn from sin, seek forgiveness in Christ Jesus, and be born again. Don’t wait until it's too late.

Adam, Seth, Enosh, Kenan, Mahalalel, Jared, Enoch, Methuselah, Lamech, Noah, Shem, Ham, and Japheth. - 1 Chronicles 1:1-4

Adam and Eve had many children after being cast out of the Garden of Eden. Of these, the Bible only provides an abbreviated genealogical record of 2 of their sons. Presumably, Abel did not have any children before being murdered by his brother Cain. As for Cain, we discussed his family tree in last week’s message. The line of Cain is sometimes referred to by theologians as the unrighteous branch.

In this morning’s message, we will learn about another son of Adam and Eve named Seth. We will discuss the Biblical record of his descendants, sometimes referred to as the righteous branch. It is found in Genesis 4:25-26 and 5:1-32. This sermon is titled “Adam’s Lineage Through Seth” and is the 16th of our current sermon series. Unlike virtually every other sermon I have ever written or preached, this message is not broken down into separate points.

God created mankind, both male and female, in His own likeness and He blessed them. Thus Adam and Eve were created by God, not born of a woman. Their original purity and innocence was corrupted as a consequence of their sin. As such, they and all of their descendants (that is, all of humanity) would be defiled and would possess a sinful nature. This downfall was exemplified by the story of Cain and Abel.  

Sometime after Cain murdered his brother and was banished by God, Adam and Eve had another son. They named him Seth, which means "appointed" or “placed” because God had given them a substitute for Abel. Adam was 130 years old when Seth was born. Some scholars date this age from the time of his creation as a grown man, others from the time of his hypothetical birth as an infant, and still others from the fall and curse when he began to age (as he was no longer able to eat from The Tree of Life).  

While Scripture says that Adam was created in God’s image, it says that Seth was created in Adam’s image. This is an important distinction. Seth bore the image of God just as his father did, but also inherited Adam’s corruption.

When Seth was 105 years old he had a son named Enosh. The name Enosh means “mortal man” or “frail flesh" and speaks to the temporary nature of human life. During Enosh’s lifetime, people began calling upon the name of the LORD. This marks the beginning of corporate worship and gathering together to seek God's help. This practice also contrasts the godly lineage of Seth with the ungodly lineage of Cain.

When Enosh was 90 years old he had a son named Kenan. The name Kenan has been interpreted in several ways and can mean “possession”, “sorrow”, or “composer”. The Hebrew name Kenan appears as Cainan in the Greek.

When Kenan was 70 years old he had a son named Mahalalel. The name Mahahalel means “praise of God”, “blessed of God” or “shining of God”.

When Mahalalel was 65 years old he had a son named Jared. The name Jared means “to descend” or “to come down”.

When Jared was 162 years old he had a son named Enoch. This is not the same Enoch we discussed last week, the son of Cain. Rather, in this instance, the name Enoch is better interpreted to mean “dedicated to” or “teaching”. This Enoch was a faithful follower of God during dark times on the earth. He was taken away by God into heaven (Hebrews 11:5).

When Enoch was 65 years old he had a son named Methusaleh. The name Methusaleh means “his death shall bring” or “his death shall send”. Methusaleh lived longer than any other person named in the Bible. He died when he was 969 years old, the same year as the flood.

When Methusaleh was 187 years old he had a son named Lamech. Lamech would live to be 777 years old, dying just 5 years before the flood. This is not the same Lamech listed in the line of Cain who boasted about his violent ways. Rather, in this instance, the name Lamech is better interpreted to mean “despairing” or “made low”. When Lamech was 56 years old Adam died at the age of 930. When Lamech was 113 years old Enoch was translated into heaven at the age of 365. When Lamech was 168 years old Seth died at the age of 912.

When Lamech was 182 years old he had a son named Noah. The name Noah means “rest” or “comfort”. When Noah was 84 years old Enosh died at the age of 905. When Noah was 179 years old Kenan died at the age of 910. When Noah was 234 years old Mahalalel died at the age of 895. When Noah was 366 years old Jared died at the age of 962.  

When Noah was 500 years old he had Shem, Ham, and Japheth. Some scholars believe these boys were triplets, while others argue that Noah’s age in this verse is estimated and they were actually born a few years apart. At this point, Methusaleh and Lamech were still alive.

In this chapter we learn that the human lifespan was much longer back then than it is today. Not including Enoch, the average age of death for these men was 908 years old. We can assume they had many children in each generation and the world’s population grew rapidly. By the time of the flood, traditional estimates of the earth’s population range from 250 million to 750 million, with some even higher.

Using the numbers given in this chapter, 1,556 years passed between Adam and the birth of Shem, Ham, and Japheth. Although ages are not given for the descendants of Cain, we can roughly align them with the generations of Seth for the sake of comparison.

In closing, I want to teach you an amazing truth hidden in this chapter. Let’s review the names of these antediluvian (or pre-flood) patriarchs in order. They are: Adam, Seth, Enosh, Kenan, Mahalalel, Jared, Enoch, Methuselah, Lamech, Noah, and Ham, Shem, and Japheth. Now, not including Ham, Shem, and Japheth, here are the meanings of their names in the same order:

“Man”, “appointed”, “mortal”, “sorrow”, “blessed of God”, “to come down”, “teaching”, “his death shall bring”, “despairing”, “comfort”. When read as a continuous sentence, these names proclaim the gospel. Man is appointed to mortality and sorrow; but the Blessed of God shall come down teaching that His death will bring the despairing rest. Amazing!

The genealogy of Jesus traces back to Adam through Seth. This is recorded in its entirety in Luke 3:23-38. And so, even as we drudge through a tedious and seemingly mundane chapter about ancient chronology, we are still ultimately talking about and pointing to Jesus.  

Next week, we will begin the story of Noah and the great flood. It is covered in Genesis chapters 6 through 9. Until then, may the LORD bless you.