The sea is His, for it was He who made it, and His hands formed the dry land. - Psalm 95:5

In the beginning God created the heavens and the earth. God is eternal - He has always existed. In the beginning of humanity’s story, He created the natural universe out of nothing, simply speaking it into existence. At that point, the earth was completely covered in water, shrouded in darkness, unformed, and uninhabited.

God began to fashion the heavens and earth with the ultimate purpose of making a home for mankind. This creative process took place over 6 days, followed by a 7th day of rest. On the 1st day, God created light to illuminate the heavens and the earth. On the 2nd day, He created the earth’s atmosphere. This morning we will discuss God’s creative work on the 3rd day.

This message is titled “Day 3 - God Creates the Seas, Land, and Plants”. It is the 4th sermon of our current series. Turn to Genesis 1:9-13 and read along silently as I read aloud.

9 Then God said, “Let the waters below the heavens be gathered into one place, and let the dry land appear”; and it was so. 10 God called the dry land earth, and the gathering of the waters He called seas; and God saw that it was good. 11 Then God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them”; and it was so. 12 The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind; and God saw that it was good. 13 There was evening and there was morning, a third day.

I. GOD GATHERS THE WATERS

On the 3rd day of creation, God commanded the waters to be gathered together into specific places so that dry land appeared. He called the dry land earth and the gathering of the waters seas. He looked at what He’d done and saw that it was good.

As we discussed last week, on the 2nd day of creation God separated the waters below from the waters above by placing an expanse between them which He called heaven. Now He gathers the waters below (those on the surface of the earth) together which leads to the appearance of dry land (Psalm 104:5-9). Some commentators have suggested that these 2 acts were part of a single stage of creation, namely “the separation/gathering of the waters”, that was divided out over 2 days. Therefore, when God saw that it was good, His observation pertained to both days, which would explain why it is not stated on day 2.

II. CONTINENTAL MOVEMENT

According to geologists, all of the earth's continents (or land masses) were originally joined together into a single supercontinent called Pangea. There is strong evidence to support this conclusion. Supposedly they slowly drifted apart over a period of millions of years due to plate tectonics, the movement of the plates that support the earth’s crust. This gradual separation is known as continental drift.

The account of creation does not contradict or dispute that the continents were originally joined together. That said, those who adhere to the young earth theory argue that the continents split apart much more quickly than secular geologists suggest. Their primary belief is that the continents split apart due to the catastrophic effects of the Great Flood (Genesis 7:11). Another possibility is that God physically divided the continents during the days of Peleg (Genesis 10:25). Either way, young earth creationists (like myself) believe that the continents separated in a relatively short period of time. I humorously refer to this as continental swift.

III. GRASS, PLANTS, AND TREES

God commanded grass, trees, and other types of plants to sprout on the earth. Various types of plants grew, each bearing seeds after its own kind. Once again, God looked at what He had done and saw that it was good.

If we follow the “stages” of creation (a concept introduced earlier in this message) rather than the “days”, the creation of plants would be stage 3. Thus, the completion of stage 2 and the entirety of stage 3 took place on the 3rd day of creation. This would explain why the Bible states that God saw it was good twice on this same day.

We’ve already discussed the importance of light and water which are necessary for photosynthesis to occur in plants. The appearance of land created a place where plants could take root, draw minerals from the soil, grow, and thrive. Though not emphasized, the implication is that marine plants were created at this same time. Besides oxygen to breathe, plants produce fruit, vegetables, fibers used to make clothes and other textiles, medications, and numerous other resources that are foundational to human life.

IV. AFTER THEIR KIND

This passage clearly states that God created the numerous types of plants according to their own kind. This description will be used again when we discuss the creation of the animals later in this series. It is important to understand what is meant by this phrase as it directly refutes secular scientific theories.

“After its kind” means that God created living things, in this case plants, to reproduce according to their own distinct type. It is true that certain types of plants can be crossbred, generally within the same species or type, but beyond that such cross breeding is impossible. Therefore, the evolution of plants from a single organism (such as algae) simply does not hold up to scrutiny.

Many fossils have impressions of plants that are seemingly the same today as they were thousands of years ago. Might it be that these plants haven’t changed because the evolutionary theory is flawed? A suitable explanation is that God created the many different kinds of plants all at once and preserves them according to their kind. 

CONCLUSION

On day 3, God performed 2 major tasks. He gathered the waters of the earth together so that dry land appeared. Then He created plants to grow on the earth, both on the land and in the water. He caused trees, herbs, flowers, vines, grasses, and all sorts of other plants to sprout. He created each of them according to its own kind, including those that produced fruit according to its kind, so that each would replicate itself.

The plants God created on the 3rd day were perfect, without thorns or thistles. They contained no harmful toxins or poisons. There were no weeds. The corruption of plant life didn’t take place until the fall of mankind which included God’s curse upon the ground (Genesis 3:17-19). At this point, plants were beautiful, lush, abundant, and without blemish.

Also, plants originally survived with light emanating from God’s presence. He had not yet created the sun. Young-earthers who interpret the days of creation to be literal 24-hour days argue that plants only had to survive for 1 day without the sun, as it would be created the very next day. This leads us to day 4 which we will consider next Sunday. Until then, may the LORD bless you.

For when they [mockers] maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, through which the world at that time was destroyed, being flooded with water. - 2 Peter 3:5-6

Good morning! A few weeks ago we began a new sermon series titled “The Unnamed Church”. We are studying the Biblical time period from creation until the calling of Abraham. This is recorded in Genesis 1-11. Today’s sermon is the 3rd message of this new series.

The Bible begins with the story of creation. In the beginning, God created the natural universe - the heavens and the earth. He created them out of nothing. All 3 Persons of the Trinity - Father, Son, and Spirit - were present and active in this work. Initially, the earth was unformed, uninhabited, shrouded in darkness, and covered with water.

God began to shape the heavens and earth into a suitable home for human life. This creative process lasted 7 days. On Day 1 God said, “Let there be light” and there was light. He separated the light from the darkness, creating evening and morning, and thereby initiated the dimension of time.

This morning we are going to discuss Day 2 of creation. We will be in Genesis 1:6-8. If you have not already done so, turn to this passage in your Bibles and let’s begin.

6 Then God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” 7 God made the expanse, and separated the waters which were below the expanse from the waters which were above the expanse; and it was so. 8 God called the expanse heaven. And there was evening and there was morning, a second day.   

I. GOD SEPARATES THE WATERS

God spoke saying, “Let there be an expanse in the midst of the waters” which would separate those below from those above. Some Bible translations use the word firmament, but expanse provides a better description of the original Hebrew. In other words, God placed an area of space between the waters. This is generally understood as God’s creation of the atmosphere.

God called this expanse “heaven”. The Bible speaks about 3 heavens. The 1st heaven is the sky or atmosphere, where the birds fly and the clouds gather (Psalm 19:1). The 2nd heaven is outer space, where the sun, moon, and stars are found (Isaiah 40:26). The 3rd heaven lies beyond the natural universe, where God Himself resides (Philippians 3:20). The context of the passage typically makes it clear which heaven is in view.

The waters below the expanse are not in dispute. Everyone agrees that they are the oceans and seas which originally covered the entire surface of the earth. However, there are various opinions and theories about the waters above the expanse. What were these? Let’s consider a few possibilities.

II. WATER IN THE ATMOSPHERE

Some believe that “the waters above the expanse” are actually the waters in the sky. As water on the surface of the earth evaporates, water vapor rises up into the atmosphere. There it condenses into tiny water droplets that accumulate to form clouds. Once these droplets become large enough, they fall back to the earth in the form of precipitation. This precipitation runs off into streams, lakes, oceans, and other bodies of water where it evaporates, starting the cycle over again (Job 36:27-28).

The water cycle is extremely important for life to exist on earth, as it naturally recycles, replenishes, and relocates water… but is this what is being described in these verses? The waters in the sky are not “above” it. The Bible clearly states that there are waters above the expanse. Let’s consider another explanation.

III. THE CANOPY THEORY

The Canopy Theory suggests that God actually formed a layer of water above the atmosphere which separated it from outer space. This canopy of water protected the earth from the sun’s radiation, which allowed people to live much longer life spans. However, when God decided to destroy the earth, He caused this canopy to collapse (Genesis 7:11; 8:2). The earth was flooded and most of humanity was wiped out, except for Noah and his family. Since that time, the canopy of water “above the expanse” no longer exists, and, consequently, life spans are much shorter.

On every other day of creation, God saw what He had done was “good”. However, this observation is noticeably omitted on Day 2. Advocates of The Canopy Theory argue that, although God’s creation of the atmosphere was necessary for the survival of mankind, He did not affirm that it was good because He foreknew that the waters above the expanse would be used to flood the earth.

While it used to be quite popular, over the past several decades support for The Canopy Theory has declined significantly. The theory has a few flaws, most notably seeming to contrast with Scripture itself. In the book of Psalms, which was written hundreds of years after the Great Flood (and the supposed collapse of the canopy), David called upon the waters “above the heavens” to praise the LORD (Psalm 148:4). According to David, whatever these waters are, they were still there during his lifetime (and presumably are there even now).  Which leads us to another possibility…

IV. THE EDGE OF THE UNIVERSE

Perhaps the expanse of heaven described in this verse includes both the earth’s atmosphere and outer space. If so, the waters “above” it would be at the outermost edge of the universe. This would mean that the natural universe is finite - it has a definite ending. Modern scientists are split on whether the universe is infinite or finite, as neither has been conclusively proven. Following this line of thinking, there would be a shell of water that surrounds the universe.

If this is true, these waters would emit electromagnetic radiation which would travel towards the earth from all directions. Interestingly, scientists have discovered that such a radiation field does exist in space. While many cite this discovery as proof of The Big Band Theory, it could alternatively be proof that water forms the boundary of the universe. Who knows?

CONCLUSION

The verses describing Day 2 of creation can be understood in different ways. While the waters below the expanse are almost certainly the earth’s surface waters, those above the expanse are uncertain. Nevertheless, God created an expanse - believed to be the atmosphere or sky - which surrounds the earth. Why is this important?

The atmosphere forms a protective cover around the earth. It contains essential gases, such as oxygen and carbon dioxide, that are necessary to sustain life. It shields the earth from the sun’s harmful radiation and regulates the earth's temperature. It burns up most meteors and other space debris before they strike the earth. I tend to think of the atmosphere as a giant incubator which provides and maintains optimal conditions for life to prosper within.

So, by the close of Day 2, God had created light and the earth’s atmosphere. Still, the earth itself was formless and void. When would He begin to work on it specifically? Hmm… see you next Sunday.

“The Light [Jesus Christ] shines in the darkness, and the darkness did not comprehend it.” - John 1:5

Last Sunday we began a new sermon series titled “The Unnamed Church”. We read that “In the beginning God created the heavens and the earth.” God (the Father, Son, and Holy Spirit) is self-existent and pre-existent. He is eternal, without beginning or end. He created the natural universe out of nothing, simply through the power of His spoken word. When God created the earth, it was “formless and void, and darkness was over the surface of the deep”.

Starting this morning, and continuing over the next few weeks, we are going to consider the process God followed to fashion the earth into a vibrant, lush environment suitable for human life. As described in Genesis chapter 1, this creation took place over 7 days. Today’s sermon is called “Day 1 - God Creates Light” and focuses on Genesis 1:3-5. 

3 Then God said, “Let there be light”; and there was light. 4 God saw that the light was good; and God separated the light from the darkness. 5 God called the light day, and the darkness He called night. And there was evening and there was morning, one day.

I. THE NECESSITY OF LIGHT

As was discussed last week, God created light from nothing. He said, “Let there be light, and there was light.” That's it. He commanded it to shine and it did. Like water, which already covered the surface of the primitive earth, so also light is necessary to support human life, and most other forms of life as well. While there are a few organisms that survive in total darkness, these are the exceptions.

Light is necessary for photosynthesis. Think back to junior high science class… Photosynthesis is the process by which plants convert carbon dioxide into oxygen. Human beings and animals breathe in oxygen and breathe out carbon dioxide, while plants utilize carbon dioxide and water to produce and release oxygen. This cycle is absolutely necessary for the survival of most life on earth - including human life.

Light is necessary for other reasons as well. Our skin converts light into Vitamin D which is critical for strong bones and a healthy immune system. Light helps to regulate our internal clocks, establishing a sleep-cycle that is needed for proper rest and hormonal function. Light is also important for a person’s mental health, as it prevents depression and improves mood.

God saw that the light was “good”. As we discuss the days of creation over the coming weeks, we will see Him make this observation repeatedly. We must always remember that God’s entire purpose for creation was to make a place where people could live. This world and everything in it was created for man. Thus, when He sees that the light is good, He is affirming that it is perfectly aligned with His design and purpose.

II. THE SOURCE OF LIGHT

Next, God “separated the light from the darkness”. The Bible does not explain exactly how He did this. Whatever He did, it resulted in a rotation of the light and the darkness. God called the light “day” and He called the darkness “night”. Thus, there was evening and morning, the 1st day. Notice that evening precedes morning, an order that would be followed by the Jewish people in generations to come. Most theologians, myself included, believe that this was the beginning of time.

At this early stage of the creation process, the sun, moon, and stars had yet to be created. We will not get to them until Day 4. That said, you might be wondering “Where did the light come from on days 1-3?” That’s a great question!

According to the Bible, God is light (1 John 1:5). His glory and radiance shine brilliantly without any darkness at all. Therefore, most Bible scholars agree that, prior to the creation of the sun, the light came from God’s presence and by His power. In fact, God will be the source of light throughout eternity in the new heavens and earth (Revelation 22:5). Amazing!

Seeing that God Himself was the source of the light, and that God was not created, we might rethink the statement that “God created the light”. Perhaps a better explanation is that God allowed His glory to shine, whereas He had not done so previously, thereby illuminating the creation. He “created” the light in the sense that He revealed it from Himself over the earth.

III. OUR SPIRITUAL LIGHT

Not only has God created natural light to shine upon earth, but has also - more importantly - He has shone spiritual light into our hearts through His Son, Jesus Christ (2 Corinthians 4:6). Jesus described Himself as “the Light of the world” and stated that those who follow Him “will never walk in darkness” (John 8:12). Just as light dispels and overcomes darkness, so as Jesus overcomes and has conquered sin and death.

The Bible refers to lost people as being blind. They cannot see the truth. Because of their sin, they grope about the darkness of this world. And just as a blind person cannot heal himself, so also a lost person cannot save themselves. The miracle of salvation only comes by the grace of God through faith in Jesus Christ. Those who repent of their sins and trust in Jesus for forgiveness and redemption will be saved. Believers will be rescued from the darkness (Colossians 1:13) while nonbelievers will suffer in it forever (Matthew 8:12).

Those who have accepted Christ for salvation are indwelt by the presence of the Holy Spirit. In other words, the light of God lives in them. As such, all Christians are carriers of the light. The Bible teaches believers to allow the light of Christ to shine through them so that this lost world might see and know God (Matthew 5:14-16). Furthermore, the light of Christ will expose sin and corruption, perhaps leading some to repentance.  

CONCLUSION

In closing, at the end of the 1st day of creation the heavens and earth remained void and formless. The earth was still covered with water and was completely uninhabited. However, the pervasive darkness was done away with. God spoke and light began to shine. He then separated the light from the darkness, initiated the cycle of night and day, and thereby established the passage of time.

In next week’s message we will discuss Day 2 of creation. God will separate the waters, forming an expanse between those above and those below. Not sure what that means? Join us next Sunday as we talk about it together.

Finally, the Bible has a lot to say about light - and not just natural light. Spiritual light is the saving knowledge of Jesus Christ. Those who have trusted in Him as Lord and Savior have been delivered out of darkness and transferred into His marvelous light. If you have never received Jesus and had His light shine upon you, would you do so today? Surrender to the Lord, and let there be light in your heart!

“Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” - Revelation 4:11

This morning we are launching a new sermon series titled “The Unnamed Church”. We will spend the remainder of this year studying through Genesis chapters 1-11 and a few selected passages from Job. These chapters cover the first era of Biblical history, spanning from the creation of the heavens and earth to the calling of Abraham.

Although the “church” did not actually exist prior to Pentecost, I have intentionally chosen to use the word “church” in the title of this series in order to emphasize the continuity between the people of God in the Old Testament and those in the New. I’ve described God’s people during this earliest time period as “Unnamed” because there was no specific, designated people group which was called to represent God. There was no nation of Israel (most of the Old Testament) or Christian church (most of the New Testament) as of yet.

In today’s sermon, we are going to briefly touch on the opening 2 verses of the Bible. In my opinion, these are the most profound and expansive opening statements of any book that has ever been written. We will barely scratch the surface of all that has been written or said about these verses, but hopefully our discussion will be beneficial. It is imperative that we as believers have a solid understanding of the first few chapters of the Bible, as it lays the foundation for everything that follows.

I. THE PREEXISTENCE OF GOD

“In the beginning God created the heavens and the earth.” - Genesis 1:1
“In the beginning was the Word… all things came into being through Him.” - John 1:1,3

The Bible teaches that God is eternal, without beginning or end (Psalm 90:2). He has always been and always will be. We as human beings live within the dimension of time, but God exists outside of and is the Creator of time, space, and matter. Whenever the Bible uses words or phrases referring to time, such as “in the beginning”, they are for our benefit and understanding. To God, a day is like 1,000 years and 1,000 years is like a day. God is timeless and was already present “in the beginning”. We refer to this as the preexistence of God.

It is important to remember that God is not a single Person. He is the Father, the Son, and the Holy Spirit - 3 distinctly divine Persons, yet 1 God without division of nature, essence, or being. Therefore, when we consider the preexistent nature of God we must include all 3 Persons. Jesus didn’t come into being in a manger at Bethlehem. The Holy Spirit didn’t come into being in Jerusalem on the Day of Pentecost. Rather, the Father, the Son, and the Spirit all existed prior to creation and all 3 actively contributed to it (Colossians 1:16).

II. CREATED FROM NOTHING

The Bible states that “God created the heavens and the earth.” In this verse, the word used for “heavens” refers to the sky, atmosphere, and outer space. In other words, God created the physical universe and everything in it. This verse is not talking about spiritual Heaven, where Jesus currently sits at the right hand of the Father. If and when Heaven itself was created, and Hell for that matter, its creation is not discussed in the Bible. Nor is the creation of angels, though that must have happened at some point. The content of Genesis chapter 1 details the creation of the natural world and universe.

It stands to reason, therefore, that “in the beginning” refers to the beginning of humanity’s story. The Bible was written by God, through human authors, to human readers. Its intention is to provide specific and sufficient revelation of God to mankind so that we might know Him in a personal, saving way. The Bible is not concerned with other things that God may have created or done. Is there life on other planets? Maybe. If there is, God created it, too.

Theologians believe that God created the heavens and earth out of nothing. “Ex nihilo” is the Latin phrase used to describe this doctrine. The Bible teaches that God simply spoke the physical universe into existence (Psalm 33:6,9; Hebrews 11:3). All of time, space, and matter came into being through the utterance of His all-powerful voice.

III. YOUNG OR OLD

For thousands of years, secular scientists argued that the universe itself was eternal and outright dismissed the Biblical story of creation as fiction. However, modern science has conclusively proven that all matter, and therefore the universe itself (which is composed of matter), had a definite and simultaneous beginning. This discovery affirms the Biblical narrative and has led contemporary secular scientists to propose new theories to explain the origin of the universe. The Big Bang Theory proposes that the universe came into being 13.8 billion years ago through an instantaneous explosion and expansion of matter. If this theory is true, who or what caused the Big Bang? Perhaps God did. The Big Bang Theory does not disprove the Biblical account of creation, though it suggests the earth is very old.

To reconcile the belief that the earth is billions of years old with the story of creation, some believers have proposed that there is a “gap” between Genesis 1:1 and 1:2. The Gap Theory states that God created the heavens and earth, that they existed for billions of years, and that something happened causing them to become “void and without form”. Proponents of this theory argue that the creation described in Genesis 1:3 and following is actually a recreation of the universe after it had been ruined during the”gap”, likely by the fall of Satan. This theory provides room for the creation of Lucifer and the angels, the dinosaurs, and so forth.

Others who advocate for an “old earth” argue that the beginning chapters of Genesis are meant to be read figuratively or poetically, not literally. They believe that the earth has existed for millions of years, allowing ample time for many different ages, accounting for the dinosaurs and such. The “old earth theory” allows for the slow evolution of animals and other living things.  

On the other hand, some believe that the creation story should be read literally, that God created the heavens and earth in 6 literal days, and that based on a strict reading of Genesis the heavens and earth are only about 6,000-10,000 years old. This is known as the “young earth theory”. Young earth proponents believe that the geological formations and patterns were created as a result of the great flood and that God created the earth with fossils and such already in it, giving it the appearance of being much older than it actually is. I contend that the Bible should always be read literally unless there is a compelling reason to do otherwise, and there is none in this case. Therefore, I personally agree with the “young earth theory”.

IV. WATER, DARKNESS, AND THE HOLY SPIRIT

“The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.” - Genesis 1:2

When God originally created the earth (or recreated the earth according to the Gap Theory), it did not appear as it does now. Originally the earth was covered with water and shrouded in darkness. In other words, God did not immediately create the earth in its final form. He fashioned it progressively over time, as described in the remainder of the chapter.

Notice that God created water (and perhaps the land below it) before the 1st day of creation. Water is an essential element needed to sustain life. Waters made up both the heavens and the earth, something we’ll discuss in more depth in an upcoming sermon. Also notice that the Spirit of God, that is the Holy Spirit, was present and hovering over the waters.

CONCLUSION

There are countless questions that can be asked about the creation of the heavens and earth. The Bible doesn’t answer many of these questions, leaving plenty of room for speculation. Without explicit details, many different theories have emerged over the years. Similar to the book of Revelation, there are several plausible explanations and opinions about the origin of the universe. We can debate the age of the earth, the exact manner of its creation, and so forth. The main, indisputable point is this… the almighty, eternal, preexistent God created the natural universe out of nothing. He is wholly responsible for its existence. He fashioned it and He sustains it. In the Last Days, He will restore it to its original glory with the advent of “the new heavens and earth” (Revelation 21; Isaiah 55-56). 

Next week we will talk about the 1st day of creation, when God began to tailor the rudimentary heavens and earth into a viable form that would be suitable for human life.

Behold, children are a gift of the Lord; The fruit of the womb is a reward. - Psalm 127:3

Good morning. Over the past several months I have been thinking a lot about children. I spend most of my days taking care of and playing with Hunter and Tucker, my almost 2-year old twin grandsons. I’ve heard it said that a real man should go to bed tired every night after putting in a hard day’s work, and I can attest to you all this morning that I do just that. But despite the exhaustion, having these boys has been and continues to be a tremendous blessing. On behalf of Janice and myself, I want to thank this church for your understanding, grace, and assistance during this season of our life.

Next Sunday we will begin this year’s extended sermon series through the first 11 chapters of Genesis and selected passages from Job. However, this morning I am going to preach a “stand alone” message about children. We are going to read and consider 3 instances in the gospels during which Jesus interacted with and/or spoke about children. Besides these, there are several other occasions during which He healed children of various afflictions, raising at least 1 from the dead! As we consider these 3 select passages (and their parallel accounts), we’ll discover some vital lessons that apply not only to children, but to adults as well.

I. CHILDLIKE FAITH (Matthew 19:13-15; Mark 10:13-16; Luke 18:15-17)

As Jesus traveled about during His earthly ministry, many parents brought their babies and young children to Him in hopes that He might pray for and touch them. The disciples initially rebuked and tried to prevent them from doing so. Jesus became angry with the disciples and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” He took the children in His arms, laid His hands on them and blessed them.

It is quite natural for Christian parents to seek God’s blessing on their children, so it is easy to understand why these Jewish parents brought their children to Jesus. The disciples weren’t necessarily opposed to children, but rather they wanted to prevent Jesus from being bothered or distracted from His work. However, Jesus made it clear that He wanted to interact with children and was not burdened by them at all.

Jesus taught the disciples that the kingdom of God belongs to those who receive it like a child. The concept of childlike faith comes from this passage. Childlike faith is trusting, humble, and wholly dependent on God.  When a parent tells their child something, they naturally tend to believe them. Children aren’t cynical or jaded like many adults are. They depend on their parents to take care of them and don’t worry or fret about such things. As believers, we should exhibit a similar faith in God, pure and simple, without doubt or fear.

Nonbelievers argue that children are gullible and easily led astray. They suggest that a believer’s faith in God, like that of children, is naive and misplaced. However, the problem isn’t in the faith, but rather in the person in whom the faith is placed.  God is totally trustworthy and faithful. Unlike us, He always keeps His promises. As such, Christians can confidently live with childlike faith knowing that their Father in Heaven will never fail.

II. CHILDLIKE HUMILITY (Matthew 18:1-6; Mark 9:33-37)

On a certain occasion, the disciples began arguing among themselves which of them was the greatest in the kingdom of Heaven. Knowing this, Jesus called a child over to Him, held the child in His arms in their midst, and said to them, “Whoever humbles himself like this child is the greatest in the kingdom of heaven. Whoever receives such a child in my name receives me. If anyone would be first, he must be last of all and servant of all.”

Children aren’t naturally concerned about being the greatest or best. They aren’t consumed with pride or arrogance, but instead are generally humble, meek, and unassuming. They just want to enjoy life and have fun. While we as parents naturally want our children to be successful in their endeavors and activities, we must be careful not to push our children so hard that they lose this inherent humility and joy.  

Jesus taught His disciples how to become truly great in the kingdom of God. Rather than seeking accolades, prominence, or fame, we as believers should humble ourselves like children. We should not compare ourselves with and/or try to outdo each other. Life is not about "keeping up with the Joneses”, but rather about servanthood. Those who wish to be first must be last of all. The truest sign of greatness is childlike humility.

III. CHILDLIKE PRAISE (Matthew 21:14-16)

After His triumphal entry into Jerusalem, Jesus went to the temple where He was teaching and healing people. The chief priests and scribes who were there became indignant when they saw what He was doing and heard the children crying out, “Hosanna to the Son of David”. They confronted Jesus about this and He replied, “Have you never read, ‘Out of the mouths of infants and nursing babies you have prepared praise’?”

Sometimes children say the most profound things. They are uninhibited, unfiltered, and brutally honest. They have a wisdom that seems to transcend knowledge. They don’t allow their common sense and curiosity to be hampered by intellect. They ask big questions and have tremendous creativity. They seem to perceive and understand things that many adults don’t, including the secrets and wonders of God (Matthew 11:25; Luke 10:21).

Jesus answered the chief priests and scribes using a quote from Psalm 8:2. The children in the temple were praising Jesus as Savior while the Jewish religious leaders denied it. God silences the voice of His enemies by the words of children and infants who declare His strength.

Most young children like to sing. They sing loudly and without reservation, expressing great joy and passion with every word. While I agree that praising the Lord is much more than singing, as it extends to all areas of our lives, singing is a good place to start. Oh how wonderful it would be if we as a congregation sang our hymns in church like children sing! Sincere, from the heart, unashamed, and bursting with happiness. Such childlike praise is infectious and is a source of great strength to a weary heart.

CONCLUSION

During the New Testament era, children were not held in high regard within Roman culture. In fact, they were often viewed as burdensome and undesirable. It was legal and socially acceptable to simply abandon unwanted newborns and young children. This was a despicable, yet common practice. The early Christian church took in and adopted many of these children, raising them to become believers, and helping to spread not only the morality of the church but also faith in Jesus Christ.

We as the church have a responsibility to support our parents and supplement their efforts to disciple their children. We do this in a variety of ways through Children's Ministries designed to teach kids about Jesus and the Bible and to afford them genuine opportunities to participate and serve in the church and beyond. My prayer is that we as adults will be faithful to raise up our children in the fear and admonition of the LORD that they might be even more effectual servants of Christ than we are.

In closing, Jesus loves children and they love Him. This is as it should be, in accordance with God’s design. Following their lead, may we as adult believers demonstrate childlike faith, childlike humility, and childlike joy as we worship, praise, and serve the Lord every day.

For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures. - 1 Corinthians 15:3-4

Good morning. It is great to have you with us on this special day as we celebrate the resurrection of our Lord Jesus Christ. While Easter only comes around once each year, we as Christians remember Jesus’ resurrection every week. That’s why we observe our Sabbath and have church on Sunday rather than on Saturday,… because Jesus rose from the dead on the 1st day of the week, not the 7th day of the week.

This year we are going to do something a bit different than in years past. We have been conducting a study through the book of Esther for the past 11 weeks and only have a few verses left. So this morning, rather than having a stand alone Easter sermon, we are going to conclude our series in Esther and connect it with the gospel message.

Don’t worry… I will summarize what we’ve covered the last few months for our guests who may not have not heard and aren’t familiar with the story of Esther. My hope is that we will recognize and understand how the story of Esther points to the finished work of Jesus. I’ve titled this message “Easter with Esther”. Turn in your Bibles to Esther chapter 10.

I. MORDECAI’S GREATNESS (v1-3)

King Ahasuerus imposed a tax on all of the lands and coastlands throughout the Persian Empire. He was a powerful and mighty king who advanced Mordecai to a place of high honor. His acts are recorded in the Book of Chronicles of the Kings of Media and Persia. Mordecai was 2nd in command to the king, was highly regarded, and very popular among his brethren. He spoke peace to and sought the welfare of the Jewish people.

In the years that followed the Jews’ victory over their enemies and the establishment of Purim, Mordecai became increasingly great. He received a generous portion of the taxes collected by the Persian government and was given almost complete authority to manage the Empire’s affairs. Typically, when a leader has this type of wealth and power they become prideful and corrupt. Mordecai, however, remained upright and committed to the good of his people.
 
II. A SUMMARY OF ESTHER

The story of Esther records how God delivered His chosen people from their planned destruction. When the previous queen was banished, a young Jewish girl named Esther was chosen to take her place. Esther had been raised by her cousin Mordecai who worked as a servant of the king. He advised Esther to conceal her Jewish ethnicity.

The king foolishly promoted an evil man named Haman to serve as his chief officer. Haman was of Amalekite descent and fiercely hated Mordecai and all of the Jewish people. He misled the king into passing a law that called for the complete destruction of the Jews. On a certain day all of the Jews would be rounded up and slaughtered. When Mordecai learned about this law, he urged Esther to intervene. Esther was hesitant to do so, fearing that she herself might be killed for approaching the king without an invitation. She, Mordecai, and many other Jews prayed and fasted on her behalf, that she would be courageous and successful in her appeal.

Esther prepared 2 feasts for the king and Haman. During the 2nd feast, she revealed that she was a Jew, urged the king to spare her people, and exposed Haman’s murderous plan. When the king learned what Haman was planning, he had Haman killed and put Mordecai in charge. Mordecai passed a 2nd law which allowed the Jews to defend themselves from their planned destruction. Ultimately, with God’s help, the Jews overcame their enemies and were saved. To memorialize their deliverance from Haman’s wicked scheme, Esther and Mordecai established the holiday of Purim which is celebrated by the Jews each year.

III. HOW ESTHER FORESHADOWS CHRIST

The gospel of Jesus Christ is also a story about deliverance. In the book of Esther an evil villain named Haman sought the destruction of God’s chosen people. On a larger scale, Satan seeks the death of all people and constantly works to deceive them into believing that either there is no God, they don’t need God, or that they can attain His favor apart from Christ (1 Peter 5:8; John 8:44). Just as in the story of Esther, there is a day coming for all people upon which they will die. It won’t all happen on the same day, but make no mistake - it will happen. Those who die having never been forgiven of their sins will face eternal condemnation (Hebrews 9:27).

Just like in the story of Esther, God sent a Deliverer at just the right time to rescue His people (Galatians 4:4-5). Jesus Christ, the promised Messiah, humbled Himself, left His throne in Heaven, and came to this earth as a man to accomplish what no other person could accomplish (John 1:14). He lived a sinless life and was completely undefiled and blameless before God. Esther risked her life on behalf of her people, but Jesus gave His life sacrificially for all people. Jesus bore the sins of all humanity and endured the punishment due them on the cross of Calvary, dying as a substitute for sinners (2 Corinthians 5:21).

In the book of Esther, Haman was filled with pride and thought for certain that his evil plan would succeed. So also Satan and his demonic forces celebrated Jesus’ death on the cross believing that they had won. But, just as God saved the Jews from certain death in Esther, so also He conquered death and the grave in Christ . On the 3rd day, an angel descended from Heaven and rolled the stone away. Jesus walked out of the tomb alive! He had risen from the dead. And the same power that raised Him abides in all who have received Him as Lord and Savior (Romans 6:8-10; 8:11).

40 days after His resurrection, Jesus ascended into Heaven and retook His seat at the right hand of God. The fullness and greatness of His glory was no longer concealed. Much higher than Mordecai, Jesus was exalted and magnified (Hebrews 1:3). He had defeated the enemy and made salvation available to all who would receive it (John 3:16).

CONCLUSION

In the book of Esther, 2 laws are passed. Haman’s law would result in death for the Jews, while Mordecai’s law affords them with a chance to live. This exemplifies the old covenant and the new covenant. Under the Old Covenant of the law, all people are guilty of sin. None are righteous. None attain the standard of perfection that a just and holy God demands. All fall short of His glory. But under the New Covenant of grace, all people have the opportunity to receive salvation through the finished work of Jesus. Those who repent of their sins and place their faith in Jesus will be saved.

And so, just as the Jewish people set aside a day each year to recite and remember the story of Esther and how the LORD delivered them from their enemies, so also Christians celebrate the resurrection of Jesus Christ every day, but especially on Easter Sunday. It is the greatest holiday of them all because it memorializes the most consequential event in all of history.

The book of Esther, like all of the Bible, points to Jesus. The Old Testament anticipates and foreshadows His coming, the Gospels describe His life and ministry while He was here, and the New Testament teaches us how to live as believers now that He is gone. Jesus is the center, the focal point of God Word. He has come. He has defeated sin and death. The tomb is empty. And some day, perhaps very soon, Jesus is coming again.

I shall remember the deeds of the Lord; Surely I will remember Your wonders of old. - Psalm 77:11

Good morning. I am so happy to see you here in the Lord’s house to worship Him today. As you know, we have been studying through the book of Esther for the past few months. My prayer is that these messages have not only improved your knowledge and understanding of this book, but also challenged you - as they have me - to live more boldly for Christ!

At the conclusion of last week’s sermon, the day of Haman’s evil plan to slaughter the Jews finally arrived. Jews throughout Persia gathered to defend themselves and, by God’s strength, they were victorious over their enemies. When the conflict ended, they celebrated their success both in the city of Susa and across the numerous provinces.

This morning’s message is titled “The Feast of Purim Is Established”. In it we will discover and discuss how Mordecai and Esther officially founded this holiday for the Jews. We will also consider how Jewish people celebrate Purim today. 

I. THE HOLIDAY’S LENGTH (v20-22)

Mordecai wrote down the events that had taken place so that they wouldn’t be forgotten. He also sent letters to all 127 provinces in the Persian Empire which instructed the Jews to recognize the 14th and 15th days of Adar as an annual holiday. Each year they were to remember and celebrate how the LORD had delivered them from Haman’s wicked scheme, given them rest from their enemies, and turned their sorrow into joy. They were to feast with gladness, send portions of food to each other, and give gifts to the poor.

As stated in the opening message of this series, it is uncertain who wrote the book of Esther. However, if Mordecai was the author or coauthor, which is quite possible, his writings might be the very words we have been reading over the past several weeks. He directed this holiday to be observed for 2 days, because (as we read last Sunday) the Jews in the provinces had celebrated on the 14th while those in Susa fought an extra day and celebrated on the 15th.

II. THE HOLIDAY’S NAME (v23-28)

The Jews were delighted to comply with Mordecai’s letter and make this an annual holiday. Haman had devised to completely destroy the Jews and had cast Pur, or the lot, to determine the exact date of their demise. But Haman’s genocidal plan had been foiled and he and his 10 sons had been hanged on the gallows. Therefore, the Jews called this holiday Purim in recognition of the Pur that Haman had cast. They made it a permanent holiday, the 14th and 15th days of Adar, to be celebrated every year throughout the coming generations.

The name Purim is a reminder that God is sovereign over time and the events that take place. Haman had cast Pur or lots to determine which day would be best to execute his evil plan. This was an act of chance. But with God, there is no such thing as chance. He is not random, but intentional and deliberate. Everything that happens is either because God caused it or allowed it to occur. Nothing happens without His foreknowledge and permission. The name Purim highlights this irony. What Haman had planned for evil against the Jewish people, God turned into salvation!

III. THE HOLIDAY’S AFFIRMATION (v29-32)

Queen Esther, with Mordecai’s assistance, wrote a 2nd letter to officially affirm and authorize the observance of Purim. Her letter was also sent to Jews living in all of the numerous provinces throughout the Persian Empire. It echoed the words of Mordecai’s letter, but apparently included instructions about making fasting and prayer an essential part of the annual celebration. Esther’s declaration legally established Purim and it was written in the book, perhaps referring to the royal archives or chronicles.

Whenever I think of Esther and Mordecai, it reminds me of Deborah and Barak (Judges 4). Deborah was the 4th judge of Israel. She encouraged Barak to lead the armies of Israel against the forces of Canaan. Barak was afraid, but agreed to do so with Deborah’s support. Together they led the Israelites to victory over the Canaanites. Like Deborah and Barak, Esther and Mordecai were a team who worked together to accomplish the deliverance of God’s people.

IV. THE HOLIDAY’S CELEBRATION

Since the days of Esther and Mordecai, the Jews have celebrated Purim every year. This tradition has endured for almost 2,500 years. The Jewish people still observe Purim to this very day. In fact, Purim is regarded by many as the most fun and joyful of all the Jewish holidays. Some liken its festive nature to Mardi Gras, although these 2 holidays have very different meanings and origins. Below are some of the ways in which Purim is celebrated today:

On the day before Purim begins (the 13th day of Adar), many Jews fast and pray to memorialize the 3 days of fasting and prayer that took place prior to Esther’s appearance before the king. They also make donations to charities or give to the less fortunate, in keeping with Mordecai’s command to do so.

On the 14th day of Adar, the story of Esther is read aloud in synagogues and homes throughout Israel. This is the main emphasis of Purim. Many Jews dress up in costumes as a way of symbolizing how Esther concealed her Jewish identity. Grand parades and street parties are held in the major cities. Bountiful feasts are conducted and portions of the food, treats, and so forth are given to family and friends. Small triangular pastries (or cookies) called Hamantaschen are an iconic holiday favorite. They are designed to resemble Haman’s pointed hat.  

On the 15th day of Adar, after the rest of Israel’s celebration is complete, Purim is recognized in Jerusalem (and a few other walled cities). The same types of activities take place. Jerusalem conducts its festivities a day later to identify with the citizens of Susa who fought their adversaries an additional day.   

CONCLUSION

Although there is no explicit mention of Purim in the New Testament, many scholars believe that the unnamed feast mentioned in John 5:1 was Purim. Following the chronology of the gospels, Jesus attended this feast in the late winter, around the time Purim takes place. It was on this occasion that Jesus healed a lame man at the Pool of Bethesda.

Purim is 1 of several major Jewish holidays. I will close today’s message by naming some of these special days. Here is a partial list:

Passover, the Feast of Unleavened Bread, and the Feast of First Fruits are conducted to memorialize the Angel of the LORD’s “passing over” the homes of the Israelites, the hasty departure of the Hebrew children from Egypt, and to mark the beginning of grain harvest respectively.

Pentecost or the Feast of Weeks is held at the end of the wheat harvest to thank God for His provision.

Rosh Hashanah or the Feast of Trumpets marks the beginning of the Jewish New Year.

Yom Kippur or the Day of Atonement is the holiest day of the year, upon which the high priest entered the Holy of Holies and offered sacrifices on behalf of the nation when the Temple was still in existence.

The Feast of Tabernacles is conducted to memorialize the shelters of the Hebrew children during the years of the exodus.

Hanukkah or the Festival of Lights commemorates the rededication of the Jewish temple by the Maccebbes after the Syrians had desecrated it.

Purim celebrates God’s deliverance of the Jews from the wicked scheme of Haman through the courageous acts of Mordecai and Queen Esther.

Next Sunday we will conclude our study of Esther and celebrate the resurrection of our Lord and Savior Jesus Christ.

What then shall we say to these things? If God is for us, who is against us? - Romans 8:31

This morning’s sermon is titled “The Jews Strike Down Their Enemies”. It is the 9th message in our current series through the book of Esther. Before we begin this morning, let’s play a little game. I am going to describe a character from the story, and you tell me who it is. Ready?

He plotted to kill the Jews, but was ultimately found out and hanged. (Haman)
She lost her position as queen after refusing to obey the king’s request. (Vashti)
He saved the king’s life, was honored for it, and became the new prime minister. (Mordecai)
He was king of the Persian Empire. (Ahasuerus)
She became queen, prepared 2 feasts for the king, and urged him to spare the Jews. (Esther)

Did you guess them all correctly? Great! At the close of last week’s sermon, Mordecai had written and dispatched a law, authorized by the king, which allowed the Jewish people to take up arms and defend themselves from their adversaries on the day that had been set aside for their destruction.

I. THE JEWS’ SUCCESS (v1-5)

In accordance with Haman’s murderous law, when the 13th day of Adar (the 12th month of the year) arrived, the enemies of God attacked the Jews intent on destroying them all. However, the Jewish people had the upper hand. Jews assembled in every city throughout Persia to defend themselves and their adversaries could not stand before them. Even the provincial leaders and officers - the princes, governors, satraps, and others - favored the Jewish people, as they respected Mordecai and his great leadership. Thus, the Jews struck down their enemies.

Generally speaking, the Jewish people do very well in battle - oftentimes despite overwhelming odds - whenever they are humble before and obedient to the LORD. In instances of rebellion or disobedience, however, such as when Achan hid plunder from Jericho (Joshua 7) or King Saul consulted a medium (1 Samuel 28-31), the Jews don’t fare as well. Their success or failure in battle is dependent upon God, who fights on their behalf (Deuteronomy 20:4). This seems to be true for both Biblical Israel and modern-day Israel.  

II. VICTORY IN SUSA (v6-15)

At the citadel in Susa, where the king resided, the Jews killed 500 of their enemies including the 10 sons of Haman, but did not take any plunder. When this news was reported to King Ahasuerus he asked Esther if there was anything further he might do for her. She requested that he extend the battle for an additional day and have the 10 sons of Haman hanged on the gallows. He agreed. The next day, the 14th of Adar, the bodies of Haman’s son were hanged and the Jews assembled again. They killed another 300 adversaries, but still took no plunder.

As discussed earlier in this series, hanging a person’s dead body was thought to bring shame, disgrace, and a curse upon them. In fact, even if the deceased had died in some other way, such as being killed in battle, their corpses might be hung publicly as a means of humiliation and taunting. The Philistines did this to King Saul by fastening his decapitated body to the wall of Beth-shan. In this instance, Queen Esther wanted the sons of Haman to be hanged.

Following the exodus, God commanded Joshua and the Israelites to completely destroy the Canaanites when they took possession of the promised land. However, Israel disobeyed and remnants of the Canaanites remained. As a result, their pagan influence and worship of false gods continually led the Israelites astray. Esther didn’t want such a thing to happen again, so she requested an additional day so that the Jews could finish the job. If you allow even a little sin to remain, it can defile the whole community (Galatians 5:9)..

III. VICTORY IN THE PROVINCES (v16-17)

Outside of Susa, throughout the 127 provinces of the vast Persian Empire, Jews assembled in every city to defend themselves against their haters. Like those in the capital city, they also were quite successful. In total, the Jews killed 75,000 of their enemies, but did not take any plunder. Their resounding victory was accomplished in a single day, on the 13th of Adar. The Jews celebrated joyfully and feasted on the following day.

Just out of curiosity, I divided the numbers to discover that the Jews killed an average of 590 rivals in each province. Obviously the actual amount would be higher in the more populated provinces and lower in the less populated provinces, but the average does help us understand the scope of what happened. Haman’s plan to slaughter the Jews failed, resulting instead in a great Jewish triumph over their enemies.

IV. 2 DAYS OF CELEBRATION (v18-19)

The Jews living in Susa fought against their enemies for 2 days, on both the 13th and 14th of Adar, per Esther’s request. As a result, they made the 15th a day of feasting and gladness. However, the Jews in the provinces and more rural areas battled their enemies for just 1 day, the 13th of Adar. As stated in the previous point, they made the 14th a day of gladness, feasting, and sending portions of food to one another.

Thus, there were 2 days of celebration. The 1st day, which applied to the overwhelming majority of Jewish people scattered across Persia, took place on the 14th day of the month. The 2nd day, which applied specifically to the Jews residing in Susa, took place on the 15th of the month. These were times of joy set aside by the people of God to praise Him (Psalm 20:5). 

CONCLUSION

In last week’s message, we emphasized that God has not removed His people from the presence of their enemies. Rather, He has commanded and empowered His people to fight back. The main idea of this morning’s message is very similar. As the people of God faithfully defend themselves from those who would destroy them, the LORD will fight on their behalf and will overcome their adversaries. This is true both physically and spiritually.

I am always amazed by the almighty hand of God. The Bible doesn’t state how many, if any, Jews were killed during this battle. I wonder if any of them were? If you were anticipating a fierce conflict between 2 evenly matched opponents, sorry to disappoint… The same can be said of The Battle of Armageddon which will be fought when Jesus returns at the end of the age. Many people think that this will be an epic struggle between good and evil in which many casualties will be inflicted on both sides, but it appears to me that Jesus will handily destroy both the Antichrist and his followers while the armies of God won’t suffer so much as a scratch (Revelation 19:11-21).

Next week, we will read about how Esther and Mordecai took steps to memorialize the events we’ve discussed. As you may recall, the name of this series is “Esther’s Story: How Purim Began”. Join us this coming Sunday as we discover how this holiday originated.

Then he said to them, “Go, eat of the fat, drink of the sweet, and send portions to him who has nothing prepared; for this day is holy to our Lord. Do not be grieved, for the joy of the LORD is your strength.” - Nehemiah 8:10

Most Christians who have heard the story of Esther are quite familiar with chapters 1-7. However, they may not know what happens in chapters 8-10. There is a prevailing assumption that after Haman is killed the king repeals his murderous law and the Jews are saved because of Esther’s bravery. This, however, isn’t actually how the story ends…

This morning we will resume our study through Esther. We will be in chapter 8. I have titled this message, “Mordecai’s Plan to Save the Jews”.

I. MORDECAI’S PROMOTION (v1-2)

After King Ahasuerus had Haman hanged, he gave the house of Haman to Queen Esther. She told him that Mordecai was her cousin and that he had raised her in place of her parents. The king promoted Mordecai to prime minister and gave him the signet ring which he had taken from Haman. Esther then set Mordecai over the house of Haman.

“The house of Haman” would include everything that the king had given to Haman - his house, his wealth, his property, his attendants, and everything else. All of it was given to Esther who then entrusted its management to Mordecai. Furthermore, Mordecai was named “second in command” and given the king’s signet ring. Mordecai, who had already proven his loyalty to the king, effectively replaced Haman.

II. ESTHER’S PETITION (v3-6)

Esther fell weeping at the king’s feet and implored him to repeal Haman’s evil scheme to destroy her people the Jews. He extended his golden scepter to her and she stood to her feet saying, “If it seems good to the king and I have found favor in his sight, may letters be written and sent to all of the provinces in Persia reversing the plan devised by Haman.” She asked, “How could I endure seeing my kinsmen perish?”

This was actually the 2nd time that Esther made her petition to the king. When she originally asked him during her 2nd feast, the king wanted to know whose wicked plan this was. When Esther told him that it was Haman, he became furious and ordered Haman to be hanged. Now that Haman was gone and the king had calmed down, Esther approached him again in hopes of having this law revoked. Her anguish over the prospect of watching the Jews be killed is reminiscent of Isaiah anguishing over the future destruction of Jerusalem (Isaiah 22:4).

III. THE KING’S CONSENT (v7-8)

The king said to Esther and Mordecai, “I have given the house of Haman to Esther. I have had Haman hanged on the very gallows that he’s commissioned to kill Mordecai. Now I give my consent to write a decree according to what is good in your eyes and seal it with the king’s signet ring. However, a law written in the name of the king and sealed with his signet ring may not be repealed.

Herein lies another complication in the story. Haman’s law calling for the extermination of all the Jews living in the Persian Empire could not be revoked. Therefore, his murderous scheme couldn’t be erased, but rather would have to be addressed in some other way. King Ahasuerus gave Haman permission to write and dispatch letters to all of the Jews scattered about the various Persian provinces, but what would they say?

Before moving on to our next point, let me emphasize that the gifts and promises of God are also irrevocable (Romans 11:29). Why wouldn’t they be, as He is unchanging by nature (Malachi 3:6)? Thus, the requirements of the Old Testament law for the forgiveness of sin were not abolished or ignored, but rather had to be perfectly fulfilled by Christ so that He could become our substitute for salvation (Matthew 5:17).

IV. ANOTHER LAW (v9-14)

Mordecai summoned the scribes on the 23rd day of the 3rd month, about 2 months after Haman had originally begun planning his evil scheme (Esther 3:7-11). Mordecai had a decree written, sealed, and hurriedly sent to all 127 provinces in Persia. It was translated into the appropriate language of each recipient. Seeing that the original law could not be repealed, this new law gave the Jewish people the right to assemble and defend themselves against their adversaries on the 13th day of the 12th month when the Jewish slaughter was scheduled to occur. The letters were carried to the provinces by couriers riding on royal steeds and was also decimated throughout the citadel at Susa.

By the king’s authority, Mordecai empowered the Jews people to stand up for themselves and fight back. They no longer were helpless victims to be led as a sheep to slaughter. They could now defend themselves against their enemies. Although Haman had been killed, there were still plenty of Persians who hated the Jews and intended to destroy them. Mordecai’s law gave the Jews a fighting chance.

In His high priestly prayer, Jesus did not ask the Father to take His disciples out of the world, but rather to protect them from the evil one (John 17:15). Although God could, in His omnipotence, remove all threats against His people, He chooses not to. Rather, we as His children are called to stand up against our enemies and fight for the cause of Christ (1 Timothy 6:12). This isn’t a call to physical violence, but rather a call to spiritual warfare as His soldiers adjourned in the armor of God (Ephesians 6:8-10).

V. THE JEWS CELEBRATE (15-17)

Having completed his decree and dispatching the couriers, Mordecai went out of the king’s presence wearing royal robes of blue and white, a golden crown, and a purple linen cloak. The citizens of Susa saw him and were overjoyed. When the letters arrived and were announced throughout the provinces granting the Jews permission to defend themselves, they celebrated and held joyful feasts. Many Persian people converted to Judaism as the dread of the Jews fell upon them.

Earlier in this story, Mordecai had been clothed in sackcloth and ashes mourning the fate of his people. But now, in a complete reversal of fortune, he is wearing royal attire. His regal robes of blue and white match the colors of the modern Jewish flag. The entire city of Susa rejoiced that he had been chosen to replace Haman. Meanwhile, Jews across Persia celebrated - not because they had been saved, but rather because they had been given the opportunity to defend themselves. Recognizing the favor that God granted to them, many Persians became Jewish and placed their faith in Him.

CONCLUSION

So, as we conclude today’s sermon, Mordecai has been promoted to the office of prime minister in place of Haman. Although he is unable to revoke the king’s law calling for the destruction of the Jews, Mordecai has written another law allowing the Jews to defend themselves from upcoming massacre. Thus, a confrontation between the people of God and their enemies is set. Join us next week as we read about this looming conflict.

Now if a person has committed a sin carrying a sentence of death and he is put to death, and you hang him on a tree, his body is not to be left overnight on the tree, but you shall certainly bury him on the same day (for he who is hanged is cursed of God), so that you do not defile your land which the Lord your God is giving you as an inheritance. - Deuteronomy 21:22-23

Before we begin this morning’s message, let’s take a moment to remember what’s going on. Esther still hasn’t made her appeal to the king on behalf of the Jewish people. According to the law, they are still scheduled to be destroyed. She has, however, invited the king and Haman to another feast which she’s prepared especially for them. Perhaps this will be the occasion she finally speaks up.

The king has just finished granting a great honor to Mordecai and doesn’t show any apparent animosity toward the Jews. Meanwhile Haman, who wanted to execute Mordecai but was forced to pay tribute to him instead, is likely fuming with bitterness on the inside. The stage is set for a climactic event. Turn to Esther chapter 7 and let’s get started!     

I. ESTHER MAKES HER PLEA (v1-4)

The king and Haman came to Esther’s 2nd feast. While he was drinking wine at the banquet, the king asked Esther to make her request. He assured her that it would be done for her - up to half the kingdom. She answered, “If it pleases the king and I have found favor in your sight, please spare the lives of me and my people (the Jews). It has been determined that we all be eliminated.” She went on to say that had the Jews only been sold into slavery, she would have kept silent.

The king originally asked Esther to state her request in the throne room when she approached him, but she waited. He asked her a second time during Esther’s first feat, but again she put it off. When he asked her the third time, during her second feast, Esther finally stated her request. As we’ve emphasized in the previous messages, she seemed to be waiting for the opportune moment, perhaps discerning the leading of God’s Spirit.

Remember that Esther had, in obedience to Mordecai’s command, been keeping her Jewish identity secret. When she voiced her plea she also revealed to the king and Haman that she was Jewish. While they both already knew Mordecai was a Jew, neither knew that Esther was also until she made her request. Had Haman known about this earlier, he might have approached this situation differently.    

II. THE KING BECOMES ANGRY (v5-6)

King Ahasuerus became extremely upset that someone would presume to kill all of the Jews living in the Persian Empire. He asked Esther who it was that was plotting such an evil thing? Esther answered, “A foe and an enemy is this wicked Haman!” Haman’s murderous scheme had been exposed and he became terrified before the king and queen.

The king seemed inclined to grant Esther’s request all 3 times he spoke with her about it. When she finally made it, he not only agreed with her but became angry with Haman. Haman had taken advantage of the king’s naivety and trust. Now that he knew what was actually going on, King Ahasuerus realized that he’d been duped by someone he thought was a friend. Such betrayal is difficult to get over (Psalm 41:9).

King Ahasuerus’ behavior in this chapter is starkly different from back in chapter 1 when he ordered Queen Vasthi to appear before him and his drunken buddies. I am not saying that he’s a great guy now, but he seems to have matured some. I would like to think that Esther had something to do with that. By this point, she had been his wife and queen for around 5 years. Perhaps her moral influence softened his rough edges a bit and made him more thoughtful. The Bible encourages Christian wives to remain faithful to their unbelieving husbands so that they might be won over by their godly virtue (1 Peter 3:1-2). 

III. HAMAN BEGS FOR HIS LIFE (v7-8)

In his anger, the king walked out of the banquet and into the palace garden. Meanwhile Haman stayed behind to beg Esther for his life because the king was planning to do him harm. When the king returned, Haman had thrown himself on Esther’s couch. The king mistakenly thought that Haman was attempting to assault her. The king’s men immediately seized Haman and covered his face.

In last week’s message, we highlighted that the enemies of God will be shamed and humiliated. We saw this illustrated when the king ordered Haman to lead Mordecai around the city honoring him. Now we see another punishment of the wicked. They will beg the righteous for mercy, but it will not come (Jeremiah 15:11). This reminds me of the story of the Rich Man and Lazarus when the Rich Man begs for mercy (Luke 16:19-31).

IV. HAMAN IS HANGED (v9-10)

Harbonah, a eunuch of the king (mentioned previously in Esther 1:10), pointed out that Haman had commissioned the building of wooden gallows upon which to kill Mordecai, the man the king had just honored. In an epic twist, King Ahasuerus ordered that Haman be hanged on those very gallows and he immediately was. After Haman’s death, the king’s anger subsided.

There are many similarities between the story of Esther and the story of Joseph. In both cases it is evident that God is orchestrating the various events of the characters lives in order to accomplish His purposes. Through a series of unexpected and challenging circumstances, both Joseph and Esther are elevated to positions of authority where they act on behalf of God’s people. And in both cases, that which was intended for evil actually ends up working for good (Genesis 50:20).

CONCLUSION

We have made a few different observations during today's message that I’ll quickly review:

When you're making a request and you're not certain how it will be answered, be sensitive to the leading of the Holy Spirit. Let Him guide you in the timing and wording of your petition.

When someone you thought was a friend betrays you, it's especially hurtful.

Godly spouses can have a positive influence over their nonbelieving spouses.

The LORD’s enemies will beg for mercy during the day of judgment.

God can turn that which was meant for evil into something good. 

For example, the Devil and His demons thought that the crucifixion of Christ would be their ultimate victory. However, it turned out to be the means through which He forgave mankind’s sin. Then, 3 days later, He was raised from the dead, conquering the penalty of death!

As we come to the end of today’s sermon, Esther has finally and courageously intervened to deliver her people. The wicked Haman is dead. His scheme to destroy the Jews had been discovered. Still, the king has not yet rescinded the law calling for their destruction. Will he do that? Join us next week as we continue our study of the story of Esther. God bless you.